Twenty-four Discourses: On Some of the Important and Interesting Truths, Duties, and Institutions, of the Gospel, and the General Excellency of the Christian Religion; Calculated for the People of God of Every Communion, Particularly for the Benefit of Pious Families, and the Instruction of All in the Things Which Concern Their SalvationPerkins, Nathan
Religion
Twenty-four Discourses: On Some of the Important and Interesting Truths, Duties, and Institutions, of the Gospel, and the General Excellency of the Christian Religion; Calculated for the People of God of Every Communion, Particularly for the Benefit of Pious Families, and the Instruction of All in the Things Which Concern Their Salvation
Perkins, Nathan
Christian life -- Early works to 1800; Congregational churches -- Sermons -- Early works to 1800; Sermons, American -- Early works to 1800
child was brought by its own parents, and thrown naked into this
burning brass, and burnt to death,--and no regard paid to its piteous
cries. The Carthaginians were wont, as we are told in history, to
sacrifice their children, when public calamities visited their state,
to placate the resentments of their gods. And, their custom was to
select, out of all, the fairest and most promising--such as were best
beloved, and to offer them up in sacrifice: _to give up the fruit of
the body for the sin of the soul._ Many nations have, and do to this
day, worship their Idols, by acts of extreme cruelty--by consuming
themselves in the fire. Modes of worship have been adopted, which are
contrary to all the tender affections of human nature. And, no
nation, people, or tribe ever yet could be found, in all the world,
by voyages or travels, that ever had any rational or decent rites of
worship, where the gospel never shined, whether in Europe, Asia,
Africa or America. The most civilized and learned heathen nations
were as absurd--as extravagant--as ridiculous, in their idolatries,
as the rude and savage. And it is confidently affirmed by some modern
travellers, that many tribes of men, in the interior parts of
extensive countries, have no word in their language, for either a
God, or any worship. Whether this be so or not, we cannot absolutely
determine:--it rests upon the credibility of the reporters. What can,
therefore, be more contrary to fact, than to pretend that man has any
principle in himself, which can be a safe guide in matters of
Religion?
DISCOURSE II.
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That man has no principle within himself, by whatever name it may be
called, which is adequate to all the purposes of his salvation, or a
sufficient guide in matters of faith and practice.
EPHESIANS ii. 12.
_That at that time ye were without Christ, being aliens from the
Commonwealth of Israel, and strangers from the Covenants of promise,
having no hope, and without God in the world._
The true character and state of mankind before savingly interested in
the gospel are not generally acknowledged, or believed, in the world,
to this day. Many thousand years have they had, to find out their own
state and Character in respect to their Maker and things of a moral
and religious nature; and they are now, as much as ever, divided in
opinion, and are as far from an union of sentiment, on so important,
and one would imagine, plain a point. An impartial inspection into
the human heart and extensive view of the history of the world and
moral things, we should conceive, would bring them all to one and the
same conclusion, and to an exact uniformity of opinion concerning the
state and character of mankind.
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