Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant Clergy — John Shaqi
Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant ClergyRigby, N. (Nicholas)
Religion
Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant Clergy
Rigby, N. (Nicholas)
Catholic Church -- England -- History -- 19th century; England -- Church history
Let us now, gentlemen, proceed to the subject which has so lately alarmed
you, and many other Englishmen. There is nothing, that shews a man to be
so little, as to bluster, and talk about a subject, which he does not
understand. Now, gentlemen, had you been asked at the meeting, what the
Pope's Bull was? or, what the Catholic Hierarchy meant? what a poser it
would have been to the limbs of the law, or even to the limbs of the
Church, who attended your meeting; for they either understood these
subjects, or they did not. If they really understood them, I am sure
these pages will shew every sensible person, they had no reason to
consider the conduct of the Pope, either "extraordinary or presumptuous,"
and if they did not understand them, I really think it a very
"extraordinary and presumptuous movement" on their part, to talk against
their fellow Christians on subjects, of which they were ignorant. Had I
done so, would they not have been tempted to apply to me the words of the
Poet?
"A shallow brain beyond a serious mask,
An Oracle within an empty cask."
For your information therefore, I will state in short, what we Catholics
mean by the Hierarchy, and the Pope's Bull. We all know, that good
_temporal_ government, consists in having all the various rights of its
members, properly understood, and justly protected. Thus the Queen, the
Peers, the Commoners, the Magistrates, in short, the higher classes, the
middle classes, and the lower classes, have all their rights properly
defined, and their several interests justly attended to in a good
temporal government. Now reason tells us, that this ought to be the case
in a good _spiritual_ government, and we Catholics maintain, that these
objects are best attained by the means of a spiritual Hierarchy; and, at
the same time we believe, that this spiritual Hierarchy, can be
established only by the spiritual power of the Pope. When the Pope
therefore thinks, that either the number of his spiritual members, or
their spiritual necessities, require the establishment of the Hierarchy,
in any part of the world, he issues his spiritual Bull, or decrees to
that effect; and all the Archbishops, and Bishops, and Clergy, and laity,
to whom this spiritual government is extended, receive it as a spiritual
boon, and fully understand and believe, that it has regard _only_ to
_spiritual_ matters. They all know, and believe, that it has nothing to
do with any _temporal_ matters whatever, in any shape or form, directly
or indirectly, and if any person, after this explanation, was so impudent
as to maintain, that the Hierarchy, or the Pope's Bull, had any reference
to any _temporal_ matters, either directly, or indirectly, affecting the
_temporal_ power of Her Majesty, over Her Catholic subjects, and the
_temporal_ allegiance which they owe to Her Majesty, my loyalty for our
gracious Queen, and my feelings of honour, would tempt me to address him
in the words of the Poet,
Public-domain text, read in full here on John Shaqi.
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