Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant ClergyRigby, N. (Nicholas)
Religion
Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant Clergy
Rigby, N. (Nicholas)
Catholic Church -- England -- History -- 19th century; England -- Church history
"A lie, an odious lie,
Upon my word, a lie, a wicked lie."
Gentlemen, after this short explanation of the Hierarchy, and of the
Pope's Bull, I appeal to you as free-born Englishmen, whether there can
be any English law, or statute against it? If there be, where is our
vaunted boast, of "liberty of conscience _to all_?" Now MARK, whether
there be any law in the Statute Book against it, I do not pretend to have
sufficient of the lawyer in me to determine, but _this_, I will shew you,
that the acts of the Pope, in establishing the spiritual Hierarchy in
this kingdom, by his Bull, or spiritual decrees, are in keeping with the
spirit, upon which the English law has acted during these late years.
By the spirit of the English law, we, Catholics, are allowed to maintain
the Pope's supremacy in ecclesiastical, and religious matters; we are
also allowed to be governed by Catholic Bishops, and of course, we are
allowed to be governed by them, according to the proper and perfect form
of Episcopal government, and there is no English law, to prevent these
Catholic Bishops from taking the titles of any place, provided they are
not titles of places, held by the Anglican Hierarchy. Now, these
conditions have been observed, in the late establishment of the Catholic
Hierarchy in these realms.
And that it is in keeping with the spirit of the English Law, Lord John
Russell's own words, will convince you. In the House of Commons, August
6th, 1846, he said, "There is another offence of introducing a Bull of
the Pope into the country, the question is, whether it is desirable to
keep up that, or any other penalty, for such an offence. It does appear
to me, that we cannot possibly attempt, to prevent the introduction of
the Pope's Bulls into this country. There are certain Bulls of the Pope,
which are _absolutely necessary_, for the appointment of Bishops and
Pastors, belonging to the Roman Catholic Church. It would be quite
_impossible_, to prevent the introduction of such Bulls." (Hansard, vol.
lxxxviii., p. 362.) Again, what said Lord Lyndhurst, speaking, in the
House of Lords. "You tolerate the Catholic Prelates, and you know, that
these Prelates cannot carry on, their Church Establishment, without
holding communication with the Pope of Rome. If the laws allow the
doctrine, and discipline of the Roman Catholic Church, it (the Roman
Catholic Church) ought to be permitted, to be carried on _perfectly_ and
_properly_." (Hansard, vol. lxxxv., p. 1261.) So you see, that this Noble
Lord proclaims, that to pretend to _tolerate_ the Catholic Religion as we
do; and _yet_, _prevent_ the Catholics from holding _free_ communication
with the Pope, would be a mere nullity. The Catholics, says he, should be
allowed to carry out the organization of their Church _perfectly_ and
_properly_. Now, _this_ cannot be done without the _Hierarchy_.
Accordingly, all the penal laws in question were, then and there, torn
from the statute book.
Public-domain text, read in full here on John Shaqi.
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