Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant Clergy — John Shaqi
Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant ClergyRigby, N. (Nicholas)
Religion
Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant Clergy
Rigby, N. (Nicholas)
Catholic Church -- England -- History -- 19th century; England -- Church history
But, gentlemen, if on the other hand, you should think proper to
seriously, and conscientiously, examine the _real_ grounds of the
Catholic religion, and if you should think proper, to examine
_seriously_, and _conscientiously_, whether the Pope, is the _real_
successor of Saint Peter, and of course in that case, the _real_
spiritual head of Christ's Church, if you should ask yourselves the
reason, why the Catholic Faith, has been the belief of the most
extensive, and enlightened nations of Europe, and of the most illustrious
characters, that ever did honour to the name of man,[F] if upon careful
investigation, you should find that the Catholic Faith, was the faith of
those, who built our Cathedrals, who erected our Universities, who laid
the foundation of our envied Constitution, and who secured the great
charter of our rights at Runnymede, in short, if you should find that the
members of this creed, have in every age, stood forth the champions of
liberty, and at the same time remained faithful worshippers of God, if
after the most careful, and impartial investigation, you should find all
these things to be real, and undeniable facts, _then_ I would address you
in the words, with which St. Paul addressed King Agrippa, "I would to
God, that both in little, and in much, not only thou, but also, all that
hear me this day, should become such as I also am, except these bonds."
(Acts, ch. xxvi., v. 28.) Yes, gentlemen, I repeat it, if after the most
serious, and minute investigation, you should find the above things
_real_, and _undeniable_ facts, _then_, gentlemen, the sincere wish of my
heart would be, that you might all become Catholics, and the _spiritual_
children of the head of our Church, but, _mind_, without our bonds, that
is, without having to suffer, what our Catholic ancestors had to suffer
for their faith,[G] a faith, which they conscientiously held as their
best inheritance, and which, they held more dear, than life itself.
I would also address you in the words, in which Gamaliel, a doctor of the
law, addressed the Jewish Council respecting the Apostles, who were
unjustly cast into prison. "And now, therefore, I say to you, refrain
from these men, and let them alone: for if this counsel, or this work, be
of men, it will come to nought; but if it be of God, you cannot overthrow
it, lest perhaps, even you be found to fight against God." (Acts, ch. 5,
v. 38, 39.) Gentlemen, if the Catholic Faith, be an invention of _human_
counsel, and a work of _human_ policy, rest assured, it will of _itself_
crumble into nought, but if it be _of God_, and if it be the _will of
God_, that England should return to her ancient faith, you cannot
overthrow it, and you cannot fight against God, for as the wise man says,
"there is no wisdom, there is no prudence, there is no counsel against
the Lord." (Prov. ch. xxi., v. 30.)
Public-domain text, read in full here on John Shaqi.
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