Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant ClergyRigby, N. (Nicholas)
Religion
Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant Clergy
Rigby, N. (Nicholas)
Catholic Church -- England -- History -- 19th century; England -- Church history
Gentlemen, I think you must acknowledge, that I have answered, shortly
indeed, but I hope satisfactorily, your objection, as to the Pope's
gradually extending his _spiritual_, and temporal domination over you
Protestants. Gentlemen, I am not aware, that any one at your meeting, was
so uncourteous as to throw in the face of Catholics, either the
Gunpowder, or Oates' plots. Still, you are aware, that it has been done
at _many_ of the late meetings, and in many places of England, to the
injustice of Catholics. Allow me, to solicit your attention, whilst I say
a few words respecting each of these plots, and whilst I show you, it is
most unjust to throw those diabolical plots in the face of Catholics,
either of the present, or of former ages.
The Guy Fawkes plot, or as it is usually termed, the Gunpowder Plot, is
often sneeringly, and insultingly thrown in the face of Catholics. Now
let it be remembered, that the original conspirators were only eight in
number, that they were also of the most abandoned character, and that
some of them, years before, had abjured the Catholic faith, and let it
also be remembered, that this plot was disclosed even by a Catholic, Lord
Monteagle, and that the Pope in a letter expressed his detestation of it,
and ordered the Catholic clergy, to prevent by all means in their power,
all similar conspiracies, and to exhort the people to patience and
obedience. Now I ask, is it reasonable, that the wicked deeds of these
few and abandoned conspirators, should be thrown in the face of the whole
body of Catholics; as well might you upbraid our Saviour with the crimes
of Judas. The plot was unknown to all good Catholics, they had nothing
whatever to do with it, and it, and all other plotting whatever, were
condemned and forbidden in the most severe manner, by the Clergy and the
Pope. What could Catholics do more? Why, therefore, are the Catholics of
the present times to be condemned for a plot with which they had no more
to do, than the Protestants of the present day? But I will suppose for a
moment, this diabolical plot was concocted by real Catholics. Can it be
unreasonably urged, against the Catholics of the present day? If you
answer, yes, I will then prove that the Ministers who attended your
meeting, were cursers, murderers, and deserters of Christ. For if you ask
each of them, if he is a minister of Christ, he will answer, certainly.
Well, then, one of the Apostles betrayed our Saviour, another by oaths
and curses, denied him, and all deserted him on the night of his passion.
Now, if the above line of argumentation, against Catholics be valid, then
I may conclude, that the Ministers who attended your meeting, were
murderers, cursers, deniers, and deserters of Christ. Really, if I were
to adopt this mode of argumentation against them, you would think, and
justly, the _upper stories_ of my intellect were of a very strange
structure. How can persons, therefore, have the barefacedness to apply
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