Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant ClergyRigby, N. (Nicholas)
Religion
Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant Clergy
Rigby, N. (Nicholas)
Catholic Church -- England -- History -- 19th century; England -- Church history
such reasoning to the Catholics of the present day, respecting the
Gunpowder Plot.
Whoever will read the history of Titus Oates's Plot, will find that it
was concocted against the Catholics, by some of the brightest characters
for rascality, and perjury, and infamy, and cruelty, that the world ever
beheld. Oates' plot consisted in this, that he accused the Catholics, and
Jesuits in particular, of a plot, to murder King Charles the II., (1678),
to transfer the sovereignty of the realm to the Pope, and to extirpate
the Protestant religion from the land. But was not Titus Oates himself a
_Jesuit_, or at least, a _Catholic_? You shall hear who Titus Oates was,
from the _pen_ of _Protestant_ Historians.
"Oates, the former of this dreadful plot, was himself the most infamous
of mankind. He was the son of an Anabaptist preacher, took orders in the
Church of England, became chaplain on board the fleet, and was dismissed
for some unnatural practices, not fit to be named." (See Hume's History.)
You shall hear too, who his accomplices were; "Bedloe, a man, if
_possible_, more infamous than Oates himself;" (See Hume's History.) And
these were soon backed by others. "A wretch, named Carstairs led the way,
and soon, from all the brothels, gambling houses, and spunging houses of
London, _false witnesses_ poured in, to swear away the lives of Roman
Catholics." (See Macaulay's History of England.) And yet, on the
barefaced testimony, of these abandoned, and infamous wretches, the
Catholic Noblemen and Gentlemen, were, with the exception of the Duke of
York, expelled from their seats in Parliament. Some of them, (although as
innocent of the crimes of which they were accused, as the new-born babe),
were tried, and executed on the false, and contradictory evidence, of
these base wretches. All of them, died protesting their innocence; and
many of them, embraced the opportunity to declare their abhorrence, of
the doctrines so commonly, but so unjustly, attributed to Catholics.
Their speeches at the place of execution, are still on record. (See "A
Remonstrance of Piety and Innocence," 1683. Dodd's History, vol. iii., p.
356.) And if ever a man, may be believed to speak with sincerity, it is
when, in the full possession of his senses, he stands on the brink of
eternity, and expects the next moment, to be presented before an
Omniscient Judge. One of them, Lord Stafford, referred the Peers, at his
trial, for an account of his religious creed, to a small tract, entitled
"Catholic Principles." This small tract has often been printed, and was
then, and is still, considered to convey an accurate notion of the
Catholic faith. Well may Hume say, that "this Popish plot, is an
incident, which, for the credit of the nation, it were better to bury in
eternal oblivion, but which it is necessary to perpetuate, both for the
truth of history, and to warn, if possible, their posterity, and all
mankind, never again to fall into so _shameful_, so _barbarous_ a
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account