Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant ClergyRigby, N. (Nicholas)
Religion
Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant Clergy
Rigby, N. (Nicholas)
Catholic Church -- England -- History -- 19th century; England -- Church history
The copy of a notice on the preceding page, shows that you thought proper
to call a public meeting, for the purposes expressed in that bill. Now do
not suppose for one moment, that I wish to question either the right, or
the propriety of calling such a meeting. If our Protestant countrymen
choose to call, and hold meetings for the purpose of expressing their
sentiments on any public question, they have certainly, a right to do so,
and also a right to the free expression of their sentiments on those
occasions. But, gentlemen, have not _we Catholics_ also an _equal_ right,
to express _our_ sentiments on those subjects. That a regular opposition
to the Catholics, has been lately organized, must be evident to the most
inattentive observer. The clergy, and the head of the government, have
been placed in the front of the battle, and with cry of danger to the
_Church_, has been coupled that of danger to the _Constitution_. In aid
of these efforts, the press also, has been put in requisition, and the
labours of anti-catholic journalists, and the diffusion of anti-catholic
tracts, published in every shape, and adapted to every understanding,
bear ample testimony to the zeal, and activity of those, who assume the
lead in this anti-catholic crusade. We are doomed to hear daily, our
religion traduced, our spiritual but illustrious Head, bespattered with
the most vile abuse, our civil liberty menaced, our Clergy threatened
with pains, and penalties, our most sacred rites most contumaciously
designated by the first minister of the Crown as mummeries, and the Lord
High Chancellor vaunting his readiness to trample, on the mitres of our
bishops. Gentlemen, I think it cannot be expected that we Catholics,
should remain _silent_, and humble our heads before this whirlwind of
Protestant intolerance, and that, imitating the stupidity of the Ostrich,
we should endeavour to escape our hunters, by concealing our heads. But,
gentlemen, you may perhaps ask, why did you not attend our public
meeting? I reply, I did not hear of your meeting until a day after it had
been held, but if I had _heard_ of it _before_, I should not have
attended for the following reasons. Meetings that are convened by one
party, are generally _packed_ meetings, called under the excitement of
the moment, and the audience in general are unwilling to listen to fair
play, or to the arguments of their opponents. This was evident from your
meeting, for had it not been for the honest, and liberal conduct of your
chairman, Christopher Richardson, Esq., Mr. Taylerson, though not a
Catholic, would not have obtained a hearing, and how were his sensible
questions answered? By shouts, and hisses. But, gentlemen, I have another
reason for not attending. Each nation, like each individual, has a
certain character, and temperament. Now, whoever will deliberately
consider the character, and temperament of Englishmen, will find, that
when they are once roused, and excited, they are then unwilling to
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