Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant Clergy — John Shaqi
Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant ClergyRigby, N. (Nicholas)
Religion
Two Addresses: One, to the Gentlemen of Whitby, Who Signed the Requisition, Calling a Meeting to Address the Queen, on the Late (So Called) Aggression of the Pope: and the Other, to the Protestant Clergy
Rigby, N. (Nicholas)
Catholic Church -- England -- History -- 19th century; England -- Church history
listen, either to reason or argumentation, but let the heat of excitement
pass away, and let the cooler moments of reflection return, and _then_,
you may appeal to them with propriety, and advantage. It is very
imprudent and foolish for a wife to expostulate, and argue with her
drunken husband, but let the moments of sobriety return, and then, her
reasonable, and prudent expostulations, may be attended with salutary
effects. For these reasons, gentlemen, I did not attend your public
meeting.
But you will say, why do you address us in particular? Why, gentlemen, I
cannot for a moment suppose that when you are cool, and unexcited, you
are so wedded to your own opinions, and so deaf to the claims of fair
play, as to be unwilling to listen to the arguments of the _accused_.
Surely you do not wish to trample down the accused, _unheard!_ If you do,
I really think it is a very "extraordinary, and presumptuous movement" on
your part, and I am sure every sensible and honest Englishman will think
the same.
Well, then, gentlemen, let us now come to the point in question. I begin
by asking the very sensible, and rational question, which Mr. Taylerson
put to your meeting. What aggression have the Pope and Dr. Wiseman
committed? What English Law have they transgressed? If any, why not let
the law be calmly and quietly enforced against them? But if they have
broken no law, why all this fury, and tirade against them as if they had?
Oh, but, replied a certain influential gentleman, at your meeting, "If
there is not a law, there must be one made." I answer, that the principle
of self-defence will, in cases of real danger, authorize the adoption of
lawful precautions, I am not disposed to deny; but, then, those
precautions must be founded _on equity_; they must be such as _reason_
will justify, or _necessity_ excuse. You are not to invade the rights or
privileges of others, on the _bare suspicion_ of _future_ danger or the
_mere_ possibility of a possibility. You are not to cane a man at
Lady-day, because he may affront you at Midsummer. If you think the
contrary, I must, gentlemen, candidly tell you, it is a very
"extraordinary, and presumptuous movement" on your part, against the
rights and privileges of your fellow creatures, and if any Magistrate,
were to advance such extraordinary opinions, in a court of justice, I
feel confident, every sensible and honest Englishman would deeply feel
the propriety, of presenting an address to Her Majesty, or to Her
Ministers, on so "extraordinary, and presumptuous a movement" on the part
of that Magistrate, against the rights and privileges of Her Majesty's
subjects.
Public-domain text, read in full here on John Shaqi.
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