Two Dyaloges (c. 1549): Wrytten in laten by the famous clerke, D. Erasm[us] of Roterodame, one called Polyphemus or the gospeller, the other dysposyng of thynges and names, translated in to Englyshe by Edmonde Becke. — John Shaqi
Two Dyaloges (c. 1549): Wrytten in laten by the famous clerke, D. Erasm[us] of Roterodame, one called Polyphemus or the gospeller, the other dysposyng of thynges and names, translated in to Englyshe by Edmonde Becke.Erasmus, Desiderius
Religion
Two Dyaloges (c. 1549): Wrytten in laten by the famous clerke, D. Erasm[us] of Roterodame, one called Polyphemus or the gospeller, the other dysposyng of thynges and names, translated in to Englyshe by Edmonde Becke.
Erasmus, Desiderius
Dialogues, Latin (Medieval and modern) -- Translations into English
not playne lyenge? _Boni._ Yes as playne as
Dunstable way, there can not be a lowder lye then
this is. _Bea._ Durste you be so bolde to pulle
one of these good detters of yours by the sleue and
saye thus to hym, why hast thou dysceyued me so
many tymes and broken promyse with me, or to talke
to hym in playne englyshe, why doest thou make me
so many lyes? _Boni._ Why no syr by my trouthe
durst I not, excepte I were mynded before to chaûge
halfe a dosen drye blowes with hym. _Bea._ Dothe
not masons Brekelayers, Carpenters, Smy||thes,
Goldsmithes, Taylours, disceyue and disapoynt vs
after the lyke maner daylye promysynge to do youre
worke suche a daye and suche a daye without any
fayle, or further delaye, and yet for all that
they parforme not theyr promesse althoughe it
stande the neuer somoche vpon hande, or that thou
shuldest take neuer so moche profyte by it. _Boni._
This is a wonderous and strange vnshamefast
knauerye of all that euer I hard of. But and ye
speake of breakers of promyse then ye maye reken
amongest them lawyers and atturneys at the lawe,
which wyl not stycke to promyse or beare you in
hande that they wyll be diligent and ernest in the
furtheraûce and spedie expedicion of your sute.
_Bea._ Reken quod he, naye ye maye reken fyve
hundreth mennes names besyde these of sundrye
faculties and occupacions whiche wyll promyse more
by an ynch of a candle then they wyll performe by
a whole pounde. _Boni._ Why ||and ye call this
lyenge all the worlde is full of suche lyenge.
_Bea._ Ye se also lykewyse that no man can abyde to
be called thefe, and yet all men do not abhorre
the thynge so greatly. _Boni._ I wolde gladly haue
you to declare your mynde in this more playnlye &
at large. _Bea._ What difference is there betwene
hym whiche stealeth thy money forthe of thy cofer,
and hym whiche forsweareth and falsely denyeth
that whiche thou cõmytted to his custodie to be
reserued and safely kept for thy vse only, or to
suche tyme as thou arte mynded to call for it
agayne. _Boni._ There is as they say neyther
barrell better hearing, but that in my iudgement
he is the falser knaue of the twayne whiche robbes
a man that puttes his confidence and trust in hym.
_Bea._ yea but howe fewe men are there nowe adayes
lyuynge whiche are contente to restore agayne that
whiche they were put in truste to kepe, or yf they
deluer it agayne it is ||so dymynysshed,
gelded, nypped, and pynched, that it is not
delyuered whollye, but some thinge cleues in theyr
fyngers, that the prouerbe may haue place where
the horse walloweth there lyeth some heares.
_Boni._ I thynke but a fewe that dothe otherwyse.
_Bea._ And yet for all that there is none of al
these that cã abyde it ones to be called thefe,
and yet forsothe they hate not the thing so
greatly. _Boni._ That is as trewe as the gospell.
_Bea._ Consyder me nowe and marke I beseche the
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