howe the goodes of orphanes, pupylls, wardes, and fatherlesse chyldren be cõmunely ordered and vsed, how wylles and testamentes be executed and performed, how legacyes and bequethes be communelye payde, Naye howe moche cleueth and hangeth fast in the fyngers of the executors or with them that mynyster and intermedle with the goodes of the testatours. _Boni._ Many tymes they retayne and kepe in theyr handes all togy||ther. _Bea._ Yea they loue to playe the thefe well inoughe, but they loue nothynge worse then to here of it. _Boni._ That is very trewe. _Bea._ Howe lytle dyffers he from a thefe whiche boroweth money of one and other and so runneth in dette, with this intent and purpose that yf he maye escape so or fynde suche a crafty colour or a subtyle shyft, he intendeth neuer to paye that he oweth. _Boni._ Paraduenture he maye be called warer or more craftier thê a thefe is in dede but no poynt better, for it is hard chosyng of a better where there is neuer a good of them bothe. _Bea._ yea but althoughe there be in euery place a great nombre of such makeshyftes and slypper marchauntes yet the starkest knaue of thê all can not abyde to be called thefe. _Boni._ God onely knoweth euery mãnes hart and mynd, and therfore they are called of vs men that are runne in dette or fer behynde the hande, but not theues for that soun||deth vnswetely and lyke a playne song note. _Bea._ What skyllys it howe they be called amõge men yf they be theues afore god. And where you say that god onely knoweth euery mannes hart and mynde, euen so euery man knoweth his owne mynde, whether in his wordes & doynges he entende fraude, couyn, dysceyte, and thefte or no. But what say ye by hym whiche when he oweth more then he is worthe, wyll not stycke to lashe prodygallye and set the cocke vpon the hoope, and yet yf he haue any money at all lefte to spende that a waye vnthryftely, and when he hathe played the parte of a knauyshe spendall in one cytie deludinge and disceyuyng his creditours, ronnes out of this countre and getteth hym to some other good towne, and there sekynge for straûgers and newe acquayntaûce whom he may lykewyse begyle, yea and playeth many suche lyke partes and shameful shiftes. I praye the tell me dothe not suche a ||greke declare euydentlye by his crafty dealynge and false demeanour, what mynde is he of? _Boni._ yes suerly as euydentlye as can be possible. But yet suche felowes are wonte to colour and cloke theyr doynges vnder a craftie pretence. _Bea._ With what I beseche the? _Boni._ They saye to owe moche and to dyuers persones is communely vsed of great men, yea and of kynges also as well as of them, and therfore they that intende to be of that disposycyon wyll beare out to the harde hedge the porte of a gentylman and soo they wyll be taken and estemed for gentilmen of the commune people. _Bea._ A gentylman and why