Two Dyaloges (c. 1549): Wrytten in laten by the famous clerke, D. Erasm[us] of Roterodame, one called Polyphemus or the gospeller, the other dysposyng of thynges and names, translated in to Englyshe by Edmonde Becke.Erasmus, Desiderius
Religion
Two Dyaloges (c. 1549): Wrytten in laten by the famous clerke, D. Erasm[us] of Roterodame, one called Polyphemus or the gospeller, the other dysposyng of thynges and names, translated in to Englyshe by Edmonde Becke.
Erasmus, Desiderius
Dialogues, Latin (Medieval and modern) -- Translations into English
unknowen by cause he is in a lyons skynne.
Poliphe. Naye I knowe hym whiche bereth a shepe
vpon his heed, and a sore in his brest, to whome I
wold wysshe with al my hart that he had as whyte
and as fauorable frendes as he hathe blacke eyes.
And I wolde wisshe also that he were as well guylt
ouer and ouer as he hathe a colour mete to take
guyltynge. Canni. Yf ye take hym to were a shepe
vpon his heed, that weareth a cappe of woll, howe
greuously than art thou lodyn, or what an
excedynge heuy burdê bearest thou then I praye the
whiche bearest a hoole shepe and an ostryche to
vpon thy heed? But what saye ye to hî doth not
he more folyssly which beareth a byrd vpon his
heed, and an asse in his ||brest. Poliphemus.
There ye nypped & taunted me in dede. Cannius. But
I wolde saye this geere dyd wonderous wel yf this
gospel boke dyd so adourne the with vertue as thou
hast adourned lymmed, and gorgiously garnysshed it
with many gay goodly glystryng ornamentes. Mary
syr thou hast set it forth in his ryght colours in
dede, wolde to god it might so adourne the with
good cõdiciõs that thou myghtest ones lerne to be
an honest man. Poli. There shall be no defaute in
me, I tell you I wyll do my diligence. Can. Naye
there is no doute of that, there shall be no more
faute in you now I dare say then was wonte to be.
Poli. Yea but (youre tarte tauntes, and youre
churlysshe checkes, and raylynges set asyde) tell
me I pray the this one thynge, do you thus
disprayse, condempne, or fynde faute with them
whiche caryeth aboute with them the newe testament
or the gospel boke? Canni. No by my fayth do I not
good ||praty man. Poliphe. Call ye me but a
praty one and I am hygher then you by ye length
of a good asses heed. Can. I thynke not fully so
moche yf the asse stretch forth his eares, but go
to it skyllis no matter of that, let it passe, he
that bare Christ vpon his backe was called
Christofer, and thou whiche bearest the gospell
boke aboute with the shall for Poliphemus be
called the gospeller or the gospell bearer. Polip.
Do not you counte it an holy thynge to cary aboute
with a man the newe testament? Cãni. why no syr by
my trouth do I not, except thou graunte the very
asses to be holy to. Poli. How can an asse be
holy? Cannius. For one asse alone is able to beare
thre hundreth suche bokes, and I thynke suche a
great lubber as thou art were stronge inoughe to
beare as great a burden, and yf thou had a hansome
packesadle sette vpon thy backe. Poliphe. And yet
for all your iestynge it is not agaynst good
reason to saye ||that ye asse was holy which
bore christ. Cannius. I do not enuye you man for
this holynes for I had as lefe you had that
holynes as I, and yf it please you to take it I
wyll geue you an holy & a religious relyke of the
selfe same asse whiche christ rode vpon, and whan
ye haue it ye may kysse it lycke it and cull it as
ofte as ye lyst.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account