Two Dyaloges (c. 1549): Wrytten in laten by the famous clerke, D. Erasm[us] of Roterodame, one called Polyphemus or the gospeller, the other dysposyng of thynges and names, translated in to Englyshe by Edmonde Becke.Erasmus, Desiderius
Religion
Two Dyaloges (c. 1549): Wrytten in laten by the famous clerke, D. Erasm[us] of Roterodame, one called Polyphemus or the gospeller, the other dysposyng of thynges and names, translated in to Englyshe by Edmonde Becke.
Erasmus, Desiderius
Dialogues, Latin (Medieval and modern) -- Translations into English
Poli. Mary syr I thanke you, ye
can not gyue me a more thanckefull gyfte nor do me
a greatter pleasure, for that asse withouten any
tayle was made as holye as any asse could be by
the touchynge of christes body. Cannius. Undouted
they touched christes body also whiche stroke and
buffeted christ. Poliphe. yea but tell me this one
thynge I praye the in good ernest. Is it not a
great sygne of holynes in a man to cary aboute the
gospel boke or the newe testament? Cannius. It is
a token of holynes in dede if it be done without
hypocrysie, I meane if it be done without
dissimulacion/ and for ||that end, intent &
purpose, that it shuld be done for. Poliphe. What
the deuyl & a morten tellest thou a man of warre
of hypocrisie, away with hypocrisie to the monkes
and the freers. Cannius. Yea but bycause ye saye
so, tell me fyrste I praye you what ye call
hypocrisie. Po. When a man pretendis another thyng
outwardly then he meanis secretly in his mynde.
Cannius. But what dothe the bearynge aboute of the
newe testament sygnyfie. Dothe it not betoken that
thy lyfe shulde be conformable to the gospell
which thou carryest aboute with the. Poli.
I thynke well it dothe. Cannius. Wel then when thy
lyfe is not conformable to the boke, is not that
playne hypocrisie. Poliph. Tell me thê what you
call the trewe carienge of the gospell boke aboute
with a man. Cãni. Sõme men beare it aboute with
them in theyr hãdes (as the gray freers were wonte
to beare the rule of saynt Fraunces) and so the
porters of Londõ, Asses ||& horses may beare
it as well as they. And there be some other that
carry the gospel in theyr mouthes onlie, and such
haue no other talke but al of christ and his
gospell, and that is a very poynt of a pharysey.
And some other carrye it in theyr myndes. But in
myne opynion he beares the gospell boke as he
shuld do whiche bothe beares it in his hande,
cõmunes of it with his mouth whan occasyon of
edyfyenge of his neyghboure whan conuenyent
oportunytie is mynystred to him, and also beares
it in his mynde and thynkes vpon it withe his
harte. Poli. Yea thou art a mery felow, where
shall a man fynde suche blacke swãnes? Cannius. In
euery cathedrall church, where there be any
deacons, for they beare the gospel boke î theyr
hãde, they synge the gospell aloude, somtyme in a
lofte that the people may heare thê, althoughe
they do not vnderstand it, and theyr myndes are
vpõ it when they synge it. Polphe. And yet for all
your ||sayenge all suche deacons are no saynttes
that beare the gospell so in theyr myndes.
Cannius. But lest ye play the subtyle and
capcious sophystryar with me I wyll tell you this
one thynge before. No man can beare the gospell in
his mynde but he must nedes loue it from the
bothum of his harte, no man loueth it inwardly and
from the bothû of his harte but he must nedes
declare and expresse the gospell in his lyuinge,
Public-domain text, read in full here on John Shaqi.
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