bent on winning a few sous nightly at cards after a good dinner; pride saved her from the shabby love intrigues of the provinces. A woman so much above the level of those about her, forced to decide between the emptiness of the men whom she meets and the emptiness of her own life, can make but one choice; marriage and society became a cloister for Anaïs. She lived by poetry as the Carmelite lives by religion. All the famous foreign books published in France for the first time between 1815 and 1821, the great essayists, M. de Bonald and M. de Maistre (those two eagles of thought)--all the lighter French literature, in short, that appeared during that sudden outburst of first vigorous growth might bring delight into her solitary life, but not flexibility of mind or body. She stood strong and straight like some forest tree, lightning-blasted but still erect. Her dignity became a stilted manner, her social supremacy led her into affectation and sentimental over-refinements; she queened it with her foibles, after the usual fashion of those who allow their courtiers to adore them. This was Mme. de Bargeton’s past life, a dreary chronicle which must be given if Lucien’s position with regard to the lady is to be comprehensible. Lucien’s introduction came about oddly enough. In the previous winter a newcomer had brought some interest into Mme. de Bargeton’s monotonous life. The place of controller of excise fell vacant, and M. de Barante appointed a man whose adventurous life was a sufficient passport to the house of the sovereign lady who had her share of feminine curiosity.