Two Sermons Preached in the Parish Church of Nonington, Kent, January 17, 1864: being the Sunday following the Funeral of John Pemberton Plumptre, Esq.Hoare, Edward
Religion
Two Sermons Preached in the Parish Church of Nonington, Kent, January 17, 1864: being the Sunday following the Funeral of John Pemberton Plumptre, Esq.
Hoare, Edward
Funeral sermons; Occasional sermons; Plumptre, John Pemberton, 1791-1864 -- Sermons; Sermons, English -- 19th century
But I do hold very strongly that this responsibility of ministers is
shared by all the servants of Christ. Whatever their position—whatever
their measure of grace or gifts, they are called of God to lead on others
in the faith, _in some measure_. One star may differ from another star
in glory, or degree of brightness. One member of the body may differ
from another in size and shape. But the least star has its place and
power, and the least member its work and fitness for that work (1 Cor.
xii. 21, 22). And so of each Christian. “As every man hath received the
gift, even so minister the same one to another, as good stewards of the
manifold grace of God.” Your standing as a Christian may not be
advanced. Your measure of grace, to your own thinking, may be somewhat
scant—but your working and example _up to the extent of that grace_, are
necessary for the well-being of the whole body. To you, as well as to
others, is this word spoken “Ye are my witnesses,” and by you, as well as
by others, may comfort be afforded to some soul not yet gathered, some
sheep yet straying upon the dark mountains. None are too small in God’s
sight to be useful. None are so low down but they may help to lift up
others. Every atom has a shadow. Every Christian has an influence.
Believe me there is no such thing as an idle life—you are either a blight
or a blessing.
This, then, I say, is one view which every Christian ought to take of his
position. If he has faith, he has a faith to be followed. And this,
too, is the view which others are to take of every such Christian.
Wherever any such have realised their high calling, and risen to it,
there would God have us remember them, and follow, or imitate, their
faith.
But whilst I say this of all, it is emphatically true with respect to
those who, by the grace of God, were, _in faith_, what they were.
Need I say that, until very lately, we had one in our midst who _did_
take a right view of his position, and who has left a pattern of faith
which we should be only too glad to follow.
Looking at him as a Christian, I might justly use the words in which his
spiritual helper of former days (Bishop Wilson) described Mr. Cecil: “All
the finer materials which distinguished him as a man, were wrought up, if
I may so say, and sanctified by the Holy Ghost.” But as it was more
especially as a _man of faith_ that he stood out before the world, it is
in this character that I would ask you to look at him.
And, here let me say once for all, that in speaking of him to-day, I
desire to speak of him as _God’s handywork_.
I have no wish to exalt the creature. You know how he would have loathed
any approach to that. But I do wish, however faintly, to set forth what
God’s grace did for a poor, weak, sinful, erring man, of like passions
with us. To that grace he owed all, and to the honour of that grace
alone, I ascribe all his eminence as a guide in the faith.
Public-domain text, read in full here on John Shaqi.
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