Two Sermons Preached in the Parish Church of Nonington, Kent, January 17, 1864: being the Sunday following the Funeral of John Pemberton Plumptre, Esq.Hoare, Edward
Religion
Two Sermons Preached in the Parish Church of Nonington, Kent, January 17, 1864: being the Sunday following the Funeral of John Pemberton Plumptre, Esq.
Hoare, Edward
Funeral sermons; Occasional sermons; Plumptre, John Pemberton, 1791-1864 -- Sermons; Sermons, English -- 19th century
_He believed through grace_. I am not aware of the exact time, or of the
exact circumstances of his conversion, but I have reason to believe that
for fifty years he had believed, and known Him in whom he believed.
The _ground_ and warrant of his faith was the sure Word of God.
The _object_ of it was _God in Christ_—a reconciling Father, a sufficient
Saviour, an ever-present Counsellor and Comforter. He received that
which was delivered to him—as it is also to us—that “Christ died for our
sins according to the Scriptures.” This all-perfect, all-satisfying
substitution and atonement of the Lord Jesus was from the first, and to
the last, the one foundation of his trust, the one source of his life and
strength. He felt this, and nothing less than this, to be necessary. He
found this, and this alone, to be sufficient. He realised it. He rested
on it. He rejoiced in it.
For among the more leading features of his faith, these two stand
out:—its _fixedness_, and its _joyousness_.
_It was a fixed faith_. Having received the Word of God, he dealt with
it as the Word of God. He submitted himself to its declarations with the
simplicity of a little child. Where it warned, he took heed. Where it
led, he followed. Where it promised, he took hold. And so having found
it written therein that “they who believe are justified,” he believed,
and was justified.
His faith grew into a full assurance, for assurance is but faith
intensified. As such it wrought wondrously. By it he became what he
was. It helped him to choose for God, and to be decided for the right.
It enabled him to confess Christ before man, and to be steadfast when
others were wavering. By this he overcame the world when it bid fair and
high for his service, and by this he attempted not a few things for God,
in a day when there were but few to stand by him. From this came his
calmness in the midst of trouble, and from this his confidence in the
hour of death. For thus he could say whilst passing into eternity:—“Were
it not for mercy I should be lost; but by the mercy of God in Christ _I
am saved_. Wonderful!” And again, “What _should_ I do without Christ.
Such a poor sinner! but complete and accepted in the Beloved! Such a
sure foundation. Such a great salvation!” “He will never leave me nor
forsake me.” “I am complete in Him!”
_It was a joyous faith_. He did not barely know and assent, and rely—he
_delighted_. Christ was the joy of his soul as well as the soul of his
joys. His heart ran over with gladness as he thought of the freeness and
sufficiency of the great Salvation. The grace that brought it—the power
that wrought it—the blood which bought him for it—and the love which
taught him how to use it—were the subjects of his unceasing thankfulness
and praise.
Public-domain text, read in full here on John Shaqi.
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