Two Trips to Gorilla Land and the Cataracts of the Congo, Volume 2 — John Shaqi
Two Trips to Gorilla Land and the Cataracts of the Congo, Volume 2Burton, Richard Francis, Sir
History
Two Trips to Gorilla Land and the Cataracts of the Congo, Volume 2
Burton, Richard Francis, Sir
Africa, West -- Description and travel; Congo River -- Description and travel; Ethnology -- Africa, West
This island was the earliest of Portuguese conquests on this part
of the coast. The Conquistador Paulo Dias de Novaes, a grandson
of Bartholomeo Dias, was sent a second time, in A.D. 1575, to
treat with the king of "Dongo," who caused trouble to trade.
Accompanied by 700 Portuguese, he reached the Cuanza River,
coasted north, and entered by the Barra de Corimba, then
accessible to caravels. He landed without opposition amongst a
population already Christianized, and, after occupying for a few
months the island, which then belonged to Congo, he founded,
during the next year, the Villa de São Paulo de Loanda on the
mainland.
The importance of the island arose from its being the great money
bank of the natives, who here collected the zimbo, buzio, cowrie,
or cypræa moneta. Ample details concerning this industry are
given by the old writers. The shell was considered superior to
the "impure or Braziles," brought from the opposite Bahia (de
Todos os Santos), though much coarser than the small Indian, and
not better than the large blue Zanzibar. M. Du Chaillu ("Second
Expedition," chap, iv.) owns to having been puzzled whence to
derive the four sacred cowries: "They are unknown on the Fernand
Vaz, and I believe them to have come across the continent from
eastern Africa." There are, indeed, few things which have
travelled so far and have lasted so long as cowries--they have
been found even amongst "Anglo-Saxon" remains.
The modern Muxi-Loandas hold aloof from the shore-folk, who
return the compliment in kind. They dress comparatively well, and
they spend considerable sums in their half-heathen lembamentos
(marriages) and mutambé (funerals).
As might be expected, after three centuries of occupation, the
Portuguese, both in East and West Africa, have naturalized a
multitude of native words, supplying them with a Lusitanian
termination. The practice is very useful to the traveller, and
the despair of the lexicographer. During the matumbé the
relations "wake" the toasted, swaddled, and aromatized corpse
with a singular vigour of drink and general debauchery.
Public-domain text, read in full here on John Shaqi.
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