“I was the first master,” said Leon, “to consider the race of porter. You’ll find knaves of morality, mountebanks of vanity, modern sycophants, septembriseurs, disguised in philanthropy, inventors of palpitating questions, preaching the emancipation of the negroes, improvement of little thieves, benevolence to liberated convicts, and who, nevertheless, leave their porters in a condition worse than that of the Irish, in holes more dreadful than a mud cabin, and pay them less money to live on than the State pays to support a convict. I have done but one good action in my life, and that was to build my porter a decent lodge.” “Yes,” said Bixiou, “if a man, having built a great cage divided into thousands of compartments like the cells of a beehive or the dens of a menagerie, constructed to receive human beings of all trades and all kinds, if that animal, calling itself the proprietor, should go to a man of science and say: ‘I want an individual of the bimanous species, able to live in holes full of old boots, pestiferous with rags, and ten feet square; I want him such that he can live there all his life, sleep there, eat there, be happy, get children as pretty as little cupids, work, toil, cultivate flowers, sing there, stay there, and live in darkness but see and know everything,’ most assuredly the man of science could never have invented the porter to oblige the proprietor; Paris, and Paris only could create him, or, if you choose, the devil.” “Parisian creative powers have gone farther than that,” said Gazonal; “look at the workmen! You don’t know all the products of industry, though you exhibit them. Our toilers fight against the toilers of the continent by force of misery, as Napoleon fought Europe by force of regiments.” “Here we are, at my friend the usurer’s,” said Bixiou. “His name is Vauvinet. One of the greatest mistakes made by writers who describe our manners and morals is to harp on old portraits. In these days all trades change. The grocer becomes a peer of France, artists capitalize their money, vaudevillists have incomes. A few rare beings may remain what they originally were, but professions in general have no longer either their special costume or their formerly fixed habits and ways. In the past we had Gobseck, Gigounet, Samonon,--the last of the Romans; to-day we rejoice in Vauvinet, the good-fellow usurer, the dandy who frequents the greenroom and the lorettes, and drives about in a little coupe with one horse. Take special note of my man, friend Gazonal, and you’ll see the comedy of money, the cold man who won’t give a penny, the hot man who snuffs a profit; listen to him attentively!”