Since the time I was there, however, a new interest in it has awakened
and a change has been made. The circular interior has been cleared out,
and furnished with platform and seats. It has become a place again of
public entertainment and is known as The Augustean. Orchestral concerts
of a high order are there performed. In the interlude of the music the
visitor can ponder upon the march of the nineteen centuries which have
passed away since the walls around him were erected.
Augustus had been upon the throne about twenty-four years when Jesus
was born. That holy Child had come to share our lot and to reveal
clearly to men the knowledge of the Heavenly Father at a time when
all its political kingdoms had thus become consolidated by force or
treaty under one name of power, when better conditions and roads
were preparing for the diffusion of Christianity, and when men were
beginning to dream that there might be such a thing as a common loyalty
to one great sovereign. Was it too difficult a step as yet for their
minds to take from the contemplation of a universal dominion to the
doctrine of a universal brotherhood? The quiet and unobserved beginning
of our Lord’s spiritual and gracious mission was thus put in striking
contrast with the outward magnificence of the world’s great conqueror,
and the purely spiritual methods of the Gospel with the noisy forces of
a ponderous army.
When Augustus died Jesus was about eighteen years old. In a time of
such infrequent communication between distant places a quiet town in
Galilee, like Nazareth, would have slight relations with any higher
authority than Herod. Yet Jesus must have often seen in his boyhood
Roman military standards and groups of soldiers. He must have gazed
with eager interest and curiosity upon their strong armor and shining
weapons and watched with wonder their well-ordered movements. Roman
coins must have been familiar objects to him, with their medal and
superscriptions of the reigning monarch. He must have often discussed
with his companions the various pieces of news that came from time
to time from the great metropolis of the Empire. The death of the
emperor in Italy, and the succession of Tiberius to the throne, as
these were announced by couriers throughout the realm, must have
stirred in him many serious reflections and exalted aspirations, many
thrilling purposes of righteous zeal and tender love for men. Along
with his gradual increase of knowledge as to the wide extent of Cæsar’s
magnificent empire, there developed in his mind the sublime conception
of the Kingdom of God, his prophetic vision of its blessed sway, and
his consciousness that he himself was to be the Messianic King.
Never will the thoughtful part of the world finish the study of that
wonderful life, the childhood and the youth of which were among the
things that came to pass in the days of Cæsar Augustus.
CHAPTER II
TIBERIUS: THE CÆSAR OF CHRIST’S MINISTRY
[Illustration: TIBERIUS]
Public-domain text, read in full here on John Shaqi.
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