'Abd al-Rahman Khan, Amir of Afghanistan, -1901; Afghanistan -- History; Kabul (Afghanistan)
I was lodged in a small house, built in the form of a cross, and
consisting of one room only, branching out on four sides, this form
being, I believe, copied from Russia. It was situated in the garden
adjoining the house occupied by the prince, and as the weather was
getting cold at night it was a decided improvement on a tent, although
the architect had forgotten to include a fireplace. From the roof of the
house I got a good view over most of the city, and could also see the
minarets of the musjid in which is a sanctuary where any man, whatsoever
his crime, is safe when once inside. There used to be similar sanctuaries
in some old English churches.
The late Amir once told me a story of a moullah in Kandahar who had
dubbed him a “Kafir” (infidel) when inciting the people to rise against
him. They had to make him out a “Kafir,” as otherwise it is against
the religious law for the people to rise against the King, who is also
their spiritual head. When the ensuing rebellion had been put down the
Amir was told that this man had taken refuge in the sanctuary. Then the
Amir, turning the tables on the man, said that the sanctuary was for
Mussulmans only, not for such infidels as men who rose against their
king; and, taking his sword, he went to the musjid and killed the man in
the very place. It was little that stopped Abdur Rahman in the pursuit of
vengeance.
CHAPTER II
ON THE ROAD—_continued_
Method of fishing in the rivers—Route through Khilat and
Mukur to Ghazni and distance from Kandahar—Cold and snow on
journey—Ghazni—Robberies and murders on roads before Amir Abdur
Rahman’s time—Villages and cultivation _en route_—Arrival in
Kabul and reception of Sirdar Nasrullah by Amir.
After spending a few days in the city of Kandahar the prince went out
to a garden a few miles up the river to spend a couple of days in
fishing. On the evening of our arrival the prince told his suite that
the following day all must appear in Afghan costume, and that any one
who came in English dress would be thrown into the adjoining river. The
river was a shallow one, so it meant a ducking only. One of the men there
suggested that I should be included, but was ruled out on the grounds
that I wore the costume of my country. In order to afford amusement and
please the prince, one or two men did go the next day in English dress,
and were ducked, much to the merriment of all there.
Public-domain text, read in full here on John Shaqi.
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