So the men and women of Dickens and Meredith. It is the
fault--or virtue--of all subjective genius; however, not a fault or
virtue of Flaubert or Turgenev or Tolstoy. All in all, Henry James
is a distinctly American novelist, a psychologist of extraordinary
power and divination. He has pinned to paper the soul of the
cosmopolitan. The obsession of the moral problem that we feel in
Hawthorne is not missing. Be his manner never so cryptic, his
deep-veined humanity may be felt by those who read him aright. His
Americans abroad suffer a deep-sea change; a complete gamut of
achieved sensibility divides Daisy Miller from Maggie Verver. Henry
James is a faithful Secretary to Society--the phrase is Balzac's--to
the American afloat from his native mooring as well as at home. And
his exquisite notations are the glory of English fiction.
II
Before me lies an autograph letter from Henry James to his friend
Doctor Rice. It is dated December 26, 1904, and the address 21 East
Eleventh Street. It thus concludes: "I am not one of 'The
Bostonians,' but was born in this city April 15, 1843. Believe me,
truly yours, Henry James." Although he died a naturalised
Englishman, there seems to be some confusion as to his birthplace in
the minds of his English critics. In Ford Madox Hueffer's critical
study, Henry James, we read on page 95 that the life of James "began
in New England in 1843." He was born in America in 1843, then a land
where culture was rare! That delightful condescension in foreigners
is still extant. Now this isn't such a serious matter, for Henry
James was a citizen of the world; but the imputation of a New
England birthplace does matter, because it allows the English
critic--and how many others?--to perform variations on the theme of
Puritanism, the Puritanism of his art. James as a temperamental
Puritan--one is forced to capitalise the unhappy word! Apart from
the fact that there is less Puritanism in New England than in the
Middle West, James is not a Puritan. He does not possess the famous
New England conscience. He would have been the first to repudiate
the notion. For him the Puritan temperament has a "faintly acrid
perfume." To ascribe to Puritanism the seven deadly virtues and
refinement, sensibility, intellectuality, is a common enough
mistake. James never made that mistake. He knew that all the good
things of life are not in the exclusive possession of the Puritans.
He must not be identified with the case he studies. Strictly
speaking, while he was on the side of the angels, like all great
artists, he is not a moralist; indeed, he is our first great
"immoralist," a term that has supplanted the old-fashioned
amoralist. And he wrote the most unmoral short story in the English
language, one that also sets the spine trilling because of its
supernatural element as never did Poe, or De Maupassant.
Public-domain text, read in full here on John Shaqi.
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