It cannot be believed by any one, that the passing of an Act of Parliament secularizing Trinity College would alter in the slightest degree the sentiments and wishes of the 1100 Students of the English Church, or those of the parents and guardians who placed them in Trinity College, knowing and expecting that they would there receive, not only a liberal education, but instruction and training in the principles of the Church of England. Those 1100 young and intelligent Students would still demand an education based upon religion; a demand which would be promptly answered by the Clerical Fellows of the College; and it cannot be doubted that, if they were well led by earnest and competent teachers, they would found a second Trinity College within the walls, which would perpetuate the principles of the College founded by Elizabeth. Such a movement the Parliament would find itself unable to control; for the portion of the funds of Trinity College that is now expended on the education of the Clergy would be allowed, in common justice, to be allocated in future to the same object; and the Clerical Professors and Fellows would gather round them the germ of the Trinity College of the future, faithful to the traditions of the past, and perchance surpassing the reputation of the old College for learning. From what I know of the earnest spirit of Irish Protestants, and of their determination to secure for their children an education founded on the pure word of God, I believe that the Clerical Tutors of the College would at once transfer to themselves the great majority of the Protestant Students of Trinity College. Some 100 or 200 Students might prefer to receive the instruction, and reward the care, of such lay Fellows as might find their way into the secularized Corporation, and thus a permanent domestic schism would become established between the clerical and lay elements of the College, which are now happily at peace. Whatever might be the future of the College, it is certain that, at the outset, the Secular Fellows of the College would have to undergo the rivalry of a trained band of Protestant teachers, supported by sympathizing Students, both smarting under an angry sense of wrong and injustice. Let us now inquire how the secularization of Trinity College would please the Roman Catholic party in Ireland. The Roman Catholic Clergy warn their flocks against Trinity College as a Protestant Institution, necessarily dangerous to the principles of Catholic Students; and, in thus warning them, they are practically wise, for it is simply impossible for seventy Catholics to associate with 1100 Protestants, as equals and fellow Students, without renouncing, more or less, the narrow views respecting Protestants that prevail among the higher circles of their Hierarchy.