Each teacher went according to the light that was in him, not
forgetting the instructions of his own kumu, but using them
as a starting point, a basis on which to build as best he
knew. There were no books, no manuals of instruction, to pass
from hand to hand and thus secure uniformity of instruction.
Then, again, it was a long journey from Hawaii to Kauai, or
[Page 177] even from one island to another. The different islands, as a
rule, were not harnessed to one another under the same
political yoke; even districts of the same island were not
unfrequently under the independent sway of warring chiefs; so
that for long periods the separation, even the isolation, in
matters of dramatic art and practice was as complete as in
politics.
The method pursued by the kumu may be summarized as follows:
Having labored to fix the song, the mele or oli, in the minds
of his pupils, the _haumana_, he appointed some one to recite
the words of the piece, while the class, standing with close
attention to the motions of the kumu and with ears open at
the same time to the words of the leader, were required to
repeat the kumu’s gestures in pantomime until he judged them
to have arrived at a sufficient degree of perfection. That
done, the class took up the double task of recitation joined
to that of gesture. In his attempt to translate his concepts
into physical signs the Hawaiian was favored not only by his
vivid power of imagination, but by his implicit philosophy,
for the Hawaiian looked at things from a physical plane—a
safe ground to stand upon—albeit he had glimpses at times
far into the depths of ether. When he talked about spirit, he
still had in mind a form of matter. A god was to him but an
amplified human being.
It is not the purpose to attempt a scientific classification
of gesture as displayed in the halau. The most that can be
done will be to give a few familiar generic illustrations
which are typical and representative of a large class.
The _pali_, the precipice, stands for any difficulty or
obstacle of magnitude. The Hawaiian represents this in his
dramatic, pictorial manner with the hand vertically posed on
the outstretched arm, the palm of the hand looking away. If
it is desired to represent this wall of obstacle as being
surmounted, the hand is pushed forward, and at the same time
somewhat inclined, perhaps, from its rigid perpendicularity,
the action being accompanied by a series of slight lifting or
waving movements as of climbing.
Public-domain text, read in full here on John Shaqi.
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