E hooulu ana I Kini[21] o ke Akua,
Ka lehu o ke Akua,
Ka mano o ke Akua,
I ka pu-ku’i o ke Akua,
5 I ka lalani Akua,
Ia ulu mai o Kane,
Ulu o Kanaloa;
Ulu ka ohia, lau ka ie-ie;
Ulu ke Akua, noho i ke kahua,
10 A a’ea’e, a ulu, a noho kou kuahu.
Eia ka pule la, he pule ola.
_Chorus:_
E ola ana oe!
[Footnote 21: _Kini o ke Akua._ See note _d_, p. 24.]
[Page 22]
[Translation.]
_Altar-Prayer_
Invoke we now the four thousand,
The myriads four of the nimble,
The four hundred thousand elves,
The countless host of sprites,
5 Rank upon rank of woodland gods.
Pray, Kane, also inspire us;
Kanaloa, too, join the assembly.
Now grows the _ohi’a_, now leafs _ie-ie_;
God enters, resides in the place;
10 He mounts, inspires, abides in the shrine.
This is our prayer, our plea this for life!
_Chorus:_
Life shall be thine!
From one point of view these _pule_ are not to be regarded as
prayers in the ordinary sense of the word, but rather as
song-offerings, verbal bouquets, affectionate sacrifices to
the gods.
[Page 23]
III.—THE GODS OF THE HULA.
Public-domain text, read in full here on John Shaqi.
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