Of what nature were the gods of the old times, and how did
the ancient Hawaiians conceive of them? As of beings having
the form, the powers, and the passions of humanity, yet
standing above and somewhat apart from men. One sees, as
through a mist, darkly, a figure, standing, moving; in shape
a plant, a tree or vine-clad stump, a bird, a taloned
monster, a rock carved by the fire-queen, a human form, a
puff of vapor—and now it has given place to vacancy. It was
a goddess, perhaps of the hula. In the solitude of the
wilderness one meets a youthful being of pleasing address, of
godlike wit, of elusive beauty; the charm of her countenance
unspoken authority, her gesture command. She seems one with
nature, yet commanding it. Food placed before her remains
untasted; the oven, _imu_,[22] in which the fascinated host
has heaped his abundance, preparing for a feast, when opened
is found empty; the guest of an hour has disappeared. Again
it was a goddess, perhaps of the hula. Or, again, a traveler
meets a creature of divine beauty, all smiles and loveliness.
The infatuated mortal, smitten with hopeless passion, offers
blandishments; he finds himself by the roadside embracing a
rock. It was a goddess of the hula.
The gods, great and small, superior and inferior, whom the
devotees and practitioners of the hula worshiped and sought
to placate were many; but the goddess Laka was the one to
whom they offered special prayers and sacrifices and to whom
they looked as the patron, the _au-makua_,[23] of that
institution. It was for her benefit and in her honor that the
kuahu was set up, and the wealth of flower and leaf used in
its decoration was emblematic of her beauty and glory, a
pledge of her bodily presence, the very forms that she, a
sylvan deity, was wont to assume when she pleased to manifest
herself.
As an additional crutch to the imagination and to emphasize
the fact of her real presence on the altar which she had been
invoked to occupy as her abode, she was symbolized by an
uncarved block of wood from the sacred _lama_[24] tree. This
was wrapped in a robe of choice yellow tapa, scented with
turmeric, and set conspicuously upon the altar.
[Footnote 22: _Imu_. The Hawaiian oven, which was a hole in
the ground lined and arched over with stones.]
[Footnote 23: _Au-makua_. An ancestral god.]
Public-domain text, read in full here on John Shaqi.
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