Up from Slavery: An AutobiographyWashington, Booker T.
History
Up from Slavery: An Autobiography
Washington, Booker T.
African Americans -- Biography; Educators -- United States -- Biography; Tuskegee Institute; Washington, Booker T., 1856-1915
As a rule, not only did the members of my race entertain no feelings of
bitterness against the whites before and during the war, but there are
many instances of Negroes tenderly caring for their former masters and
mistresses who for some reason have become poor and dependent since the
war. I know of instances where the former masters of slaves have for
years been supplied with money by their former slaves to keep them from
suffering. I have known of still other cases in which the former slaves
have assisted in the education of the descendants of their former
owners. I know of a case on a large plantation in the South in which a
young white man, the son of the former owner of the estate, has become
so reduced in purse and self-control by reason of drink that he is a
pitiable creature; and yet, notwithstanding the poverty of the coloured
people themselves on this plantation, they have for years supplied this
young white man with the necessities of life. One sends him a little
coffee or sugar, another a little meat, and so on. Nothing that the
coloured people possess is too good for the son of “old Mars’ Tom,” who
will perhaps never be permitted to suffer while any remain on the place
who knew directly or indirectly of “old Mars’ Tom.”
I have said that there are few instances of a member of my race
betraying a specific trust. One of the best illustrations of this which
I know of is in the case of an ex-slave from Virginia whom I met not
long ago in a little town in the state of Ohio. I found that this man
had made a contract with his master, two or three years previous to the
Emancipation Proclamation, to the effect that the slave was to be
permitted to buy himself, by paying so much per year for his body; and
while he was paying for himself, he was to be permitted to labour where
and for whom he pleased. Finding that he could secure better wages in
Ohio, he went there. When freedom came, he was still in debt to his
master some three hundred dollars. Notwithstanding that the
Emancipation Proclamation freed him from any obligation to his master,
this black man walked the greater portion of the distance back to where
his old master lived in Virginia, and placed the last dollar, with
interest, in his hands. In talking to me about this, the man told me
that he knew that he did not have to pay the debt, but that he had
given his word to the master, and his word he had never broken. He felt
that he could not enjoy his freedom till he had fulfilled his promise.
From some things that I have said one may get the idea that some of the
slaves did not want freedom. This is not true. I have never seen one
who did not want to be free, or one who would return to slavery.
Public-domain text, read in full here on John Shaqi.
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