Up from Slavery: An AutobiographyWashington, Booker T.
History
Up from Slavery: An Autobiography
Washington, Booker T.
African Americans -- Biography; Educators -- United States -- Biography; Tuskegee Institute; Washington, Booker T., 1856-1915
One may get the idea, from what I have said, that there was bitter
feeling toward the white people on the part of my race, because of the
fact that most of the white population was away fighting in a war which
would result in keeping the Negro in slavery if the South was
successful. In the case of the slaves on our place this was not true,
and it was not true of any large portion of the slave population in the
South where the Negro was treated with anything like decency. During
the Civil War one of my young masters was killed, and two were severely
wounded. I recall the feeling of sorrow which existed among the slaves
when they heard of the death of “Mars’ Billy.” It was no sham sorrow,
but real. Some of the slaves had nursed “Mars’ Billy”; others had
played with him when he was a child. “Mars’ Billy” had begged for mercy
in the case of others when the overseer or master was thrashing them.
The sorrow in the slave quarter was only second to that in the “big
house.” When the two young masters were brought home wounded, the
sympathy of the slaves was shown in many ways. They were just as
anxious to assist in the nursing as the family relatives of the
wounded. Some of the slaves would even beg for the privilege of sitting
up at night to nurse their wounded masters. This tenderness and
sympathy on the part of those held in bondage was a result of their
kindly and generous nature. In order to defend and protect the women
and children who were left on the plantations when the white males went
to war, the slaves would have laid down their lives. The slave who was
selected to sleep in the “big house” during the absence of the males
was considered to have the place of honour. Any one attempting to harm
“young Mistress” or “old Mistress” during the night would have had to
cross the dead body of the slave to do so. I do not know how many have
noticed it, but I think that it will be found to be true that there are
few instances, either in slavery or freedom, in which a member of my
race has been known to betray a specific trust.
Public-domain text, read in full here on John Shaqi.
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