Val d'Arno: Ten Lectures on the Tuscan Art Directly Antecedent to the Florentine Year of Victories; Given Before the University of Oxford in Michaelmas Term, 1873Ruskin, John
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Val d'Arno: Ten Lectures on the Tuscan Art Directly Antecedent to the Florentine Year of Victories; Given Before the University of Oxford in Michaelmas Term, 1873
Ruskin, John
Art -- Italy -- Tuscany
Now I have explained to you sufficiently, in "Aratra Pentelici," what
the classical Greek manner is. The manner and matter of it being easily
summed--as those of natural and unaffected life;--nude life when nudity
is right and pure; not otherwise. To Niccola, the difference between
this natural Greek school, and the Byzantine, was as the difference
between the bull of Thurium and of Delhi, (see Plate 19 of "Aratra
Pentelici").
Instantly he followed the natural fact, and became the Father of
Sculpture to Italy.
16. Are we, then, also to be strong by following the natural fact?
Yes, assuredly. That is the beginning and end of all my teaching to you.
But the noble natural fact, not the ignoble. You are to study men; not
lice nor entozoa. And you are to study the souls of men in their bodies,
not their bodies only. Mulready's drawings from the nude are more
degraded and bestial than the worst grotesques of the Byzantine or even
the Indian image makers. And your modern mob of English and American
tourists, following a lamplighter through the Vatican to have pink light
thrown for them on the Apollo Belvidere, are farther from capacity of
understanding Greek art, than the parish charity boy, making a ghost out
of a turnip, with a candle inside.
17. Niccola followed the facts, then. He is the Master of Naturalism
in Italy. And I have drawn for you his lioness and cubs, to fix that in
your minds. And beside it, I put the Lion of St. Mark's, that you may
see exactly the kind of change he made. The Lion of St. Mark's (all
but his wings, which have been made and fastened on in the fifteenth
century), is in the central Byzantine manner; a fine decorative piece
of work, descending in true genealogy from the Lion of Nemea, and the
crested skin of him that clothes the head of the Heracles of Camarina.
It has all the richness of Greek Daedal work,--nay, it has fire and
life beyond much Greek Daedal work; but in so far as it is non-natural,
symbolic, decorative, and not like an actual lion, it would be felt
by Niccola Pisano to be imperfect. And instead of this decorative
evangelical preacher of a lion, with staring eyes, and its paw on
a gospel, he carves you a quite brutal and maternal lioness, with
affectionate eyes, and paw set on her cub.
18. Fix that in your minds, then. Niccola Pisano is the Master of
Naturalism in Italy,--therefore elsewhere; of Naturalism, and all that
follows. Generally of truth, common-sense, simplicity, vitality,--and of
all these, with consummate power. A man to be enquired about, is not
he? and will it not make a difference to you whether you look, when you
travel in Italy, in his rough early marbles for this fountain of life,
or only glance at them because your Murray's Guide tells you,--and think
them "odd old things"?
Public-domain text, read in full here on John Shaqi.
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