Art -- Italy -- Venice; Venice (Italy) -- Description and travel
delay; the shaggy tartar beards had lost all their terrors. These men,
who had suddenly displayed “infinite riches in a little room,” must
undoubtedly be what they claimed to be; happy the family to which the
magicians belonged; the Doge’s Palace need not be afraid to welcome
them; they must be set high in the State.
Yet the accumulation of treasure was by no means the most noteworthy
act of their drama. The Poli had been more than mere traders; from the
first they had been diplomatists of a high order. Their career seems
to give us the key to some of the wonderful faces that appear in the
crowds pictured by Venetian painters, especially those of Carpaccio.
They are the faces of men who have met the crisis of life unalarmed,
by virtue of a combination of daring and wisdom which is no common
possession. They are not cold; if they are severe they are full of
feeling--sensitive to the pathos and humour as well as the sternness
of reality. The Poli had been obliged to furnish themselves with
patience in lands where the transit of a plain is measured in weeks;
three years’ residence in a city of Persia is mentioned as a matter
of detail. We are not told the reason of delay, only that they could
not go before or behind. They had travelled in the true spirit of
adventure. On that first journey, when Marco was not of the company,
the Great Kaan’s messengers, who came to request an interview for
their master, who had never set eyes on a Latin, had found the two
brothers open-minded and trustful. They had acquitted themselves
well in Cublay’s presence, answering all his questions wisely and in
order. He had inquired as to the manners and customs of Europe, and
particularly as to Western methods of government and the Christian
Church and its Head. He had been “glad beyond measure” at what he had
heard of the deeds of the Latins, and decided to send a request to the
Christian Apostle for one hundred men learned in the Christian law and
the Seven Arts and capable of teaching his people that their household
gods were works of the devil and why the faith of the West was better
than theirs. The thought of the lamp burning before the sepulchre of
God in Jerusalem had stirred his imagination, and he craved some of its
oil for the light of his temple, or, maybe, his pleasure dome. So the
two Venetians had set out for Europe on his strange embassy. They were
provided with a golden tablet on which the Kaan had inscribed orders
for the supplying of their needs, food, horses, escorts in all the
countries through which they should pass. At the end of three years,
after long delays on account of the snows, they arrived at the port
of Layas in Armenia, and from Layas they had come to Acre in April of
the year 1269. At Acre they had found that Pope Clement IV was dead,
and no new election had as yet been made. Venetian history teems with
dramatic situations, but it would be difficult to find any stranger
than that in which the Polo brothers now found themselves placed.
Public-domain text, read in full here on John Shaqi.
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