Art -- Italy -- Venice; Venice (Italy) -- Description and travel; Venice (Italy) -- History
At this epoch arose to guide her destinies one of the greatest princes
that ever sat in the ducal chair. Memo, suspected of complicity in a
more than usually atrocious assassination, was deposed and forced to
enter a monastery, and in 991 Pietro Orseolo II. began his eventful
reign. By his consummate statesmanship the Republic soon found herself
at peace with east and west and able to deal with the problem of the
Adriatic pirates. The Doge at once abolished the feeble expedient of
paying blackmail to their chiefs, and on a renewal of their depredations
chastised them into respect. The unhappy borderland along the Dalmatian
coast, nominally under the lordship of the eastern Empire, but actually
eluding control by east or west, was dotted with a number of small
trading communities--Zara, Trau, Spalato, and Ragusa--continually
harassed by Slav and Saracen pirates from the sea and by Croats on land.
The defeated pirates in their rage now united with the Croats and turned
on the Dalmatians, who appealed to Venice, the only power which seemed
able to protect them. The Doge at once grasped the importance to
Venetian commerce of a protectorate over Dalmatia. The greatest fleet
that had hitherto sailed from Venetian waters set forth with banners
consecrated by the Church to police the Adriatic. The voyage was a
triumphant procession. Chief after chief submitted. At Zara and
elsewhere the Venetians were magnificently received: the last stronghold
of the pirates, impregnable Lagosta, yielded to the splendid courage of
the Venetian seamen. Slavs and Croats were cowed and hostages given for
future good behaviour. The woods of Curzola now made Venice independent
of Italy for timber. It was the first stage in her development as a
European power. The title of Doge of Dalmatia was added to that of Doge
of Venice and a ceremony instituted which a hundred and eighty years
later became the famous _Sposalazio del Mare_ or Wedding of the
Adriatic. On the morning of Ascension Day a State barge covered with
cloth of gold bearing the clergy of the Chapter of St Mark’s in full
canonicals and furnished with a vessel of water, a vase of salt and an
aspersoir of olive branches, sailed to the Canal of S. Nicolo del Lido
to await the Doge’s barge, called later the Bucintoro. On its arrival
two Canons intoned the litany and the Bishop rose up and solemnly
pronounced in Latin the words, Deign, O Lord, to grant that this sea be
calm and peaceful to us and to all that sail upon it; thus we pray. O
Lord hear us. The Bishop blessed the water and, having reached S.
Nicolo, drew near to the Doge’s barge before the procession advanced
into the open Adriatic. The Primicerio then prayed: Purge me, O Lord,
with hyssop, and I shall be clean; the Bishop aspersed the Doge and his
suite, and poured what was left of the water into the sea. Such was the
origin of the famous _festa_ of _La Sensa_ of which we shall hear more
later.
Public-domain text, read in full here on John Shaqi.
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