Very woman (Sixtine) : $b a cerebral novelGourmont, Remy de
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Very woman (Sixtine) : $b a cerebral novel
Gourmont, Remy de
French fiction -- Translations into English
Consequently, and as he could not take pleasure in principles, Gaetan
Solange had taken lodgings in a foul quarter, at the end of a damp
court, in two or three little dark rooms. They were the most agreeable
rooms he could find after years of patient search.
When he returned to his rooms, in the evening, it was amid the
repugnant attacks of an army of wretched women; and sometimes a drunken
vagrant barred his way through the narrow alley with insults and
threats. Solange was satisfied, for this proved that the police were
lax, that nobody could return to his dwelling after ten o'clock without
risking his life.
A spongy cutlet, a woody cigar, bitter beer, a spotted table-cloth gave
his visible satisfaction. It was thus: "What would you? If you wish to
live, you must accept the inconveniences of life."
He liked to be plagued by a woman who, penniless, became refractory to
all caresses--as in _Un Dilemme_--and the friends who had abused his
confidence, wittingly ill-placed, were dear to him as the orthographic
faults of a literary master: this proved once more the absolute rules
of his grammar.
He only read newspapers, and the vilest of them, so that nothing might
disturb his belief that no one wrote save to earn money, and that the
viler and more lying any literature is, the more it entertains the
public--all the public.
Entragues paused in his work and reflected: "We are almost in accord,
yes, for if I detest to lull myself in joy and in the contentment of
my heart, it is not through a desired and coddled impotence. I do not
disdain life, I have never disowned its pleasures. It is neither bad
nor good, it is indifferent, it is the conditional state of dreams, and
that is all. To demand of life a little happiness is to give too much
importance to the mechanism of the senses and to make oneself conform
with corporeal invitations and with the rules of matter, whereas the
will should aim towards emancipation.
"But I know the perils of asceticism and its infamies; and were I
happy, I would experience astonishment rather than shame. I have never
believed that this was written in my destiny. This attitude is proper,
for I cannot, like a fool, believe that "this was due me," and despite
some gleams of Christian humility, my pride is so superb that I cannot
for any length of time admit the frailty of my merits. No person,
doubtless, was ever worthy of happiness; but unless I am a Pharisee,
I should not deem myself below average humanity: such a posture of
kneeling would partake of weakness and cowardice. It is permitted
me, without any disturbing in the order of my essential idealism, to
moisten my lips from the cup which this charming woman offers me;
then I shall make her drink it; then, emboldened, we shall quench our
thirsts together, inhaling, like harvesters leaning over the clear
spring, the delights of cooling refreshments.
Public-domain text, read in full here on John Shaqi.
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