English poetry -- 19th century -- History and criticism; Great Britain -- History -- Victoria, 1837-1901
The second of our problems in diction, that of keeping clear of
words with a too definitely associative value, Tennyson met in his
best work by a steady concentration on his own subject. Although
in actual craftsmanship he was sophisticated and selective in a
far more than common degree, an unusually self-conscious artist,
in the spiritual and emotional content of his poetry Tennyson had
hardly any virtuosity at all. His success or failure in philosophic
originality will be discussed in a later section of this essay, but
the point here is that in the experiences of his soul he may often
have been strangely disingenuous for a major poet, but he was always
absolutely himself. His poetic technique is clearly and manifoldly
subject to influence--Shakespeare, Milton, Pope even, Byron by
glimpses, Keats--without any one of these his manner would have been a
little different, but upon the emotional life of his poetry there is
practically no literary influence discernible at all. The tumultuous
passion of the Elizabethans, the subtle lay metaphysic of Donne,
Milton’s darkly voluptuous Puritanism, Herrick’s exquisitely tutored
rustic urbanity, Wordsworth’s moral clairvoyance--all these might never
have existed in poetry at all for the traces of them to be found in the
self-portraiture figured in Tennyson’s art. Whether the fact is to be
accounted as a defect or a virtue depends upon what we ask of poetry.
To return to our passage from _In Memoriam_--
Calm is the morn without a sound ...
we cannot but at once allow the obvious excellence of the mere writing,
but if we want acute analysis of sorrow in her more elusive moods
or discovering flights of mysticism, we shall find little enough of
satisfaction. Here is nothing but the most childlike assertion of
calm grief and its reflection in the calm dissolution of an autumn
landscape. But if we are content with a mood so unvexed by argument,
a thought so incapable of obscurity, we shall be well rewarded. For
this very fixity of emotional purpose, to be confused perhaps by an
unsympathetic judgment with an empty self-sufficiency, achieves its
own purity of poetic style with, for us, its accompanying delight.
It is just because Tennyson is so singly intent upon the elementary
content matter of his poetry that he has no need of care to avoid
assuming other men’s emotions, or, more precisely, their emotional
accent. In the “calm is the morn” passage there is not a word that is
obviously reminiscent. Tennyson’s mind may be a figure of homespun in
the intellectual world, but it can appear in any company without the
slightest embarrassment and apparently without any temptation to ape
livelier or more ceremonious wits. This poet was in a literal sense too
simple to be in even remote danger of borrowing “sessions.”
Public-domain text, read in full here on John Shaqi.
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