Christianity -- Great Britain; Great Britain -- Social conditions -- 20th century
The best in life is not, however, developed in isolation. For we are
bound up with our fellow-men in the complex organism of life. And we
have no right to exercise any liberty that will mean loss or injury to
our fellows. It may be beneficial to me that I should have the
stimulus of alcohol; it may add colour to my drab life, and make the
bores that harass me more tolerable; and I may find in it a sacramental
value, as it promotes the flow of easy fellowship; but if the provision
made to supply one with that stimulus means the ruin of others--the
perishing of babes and the destruction of homes--then I have no right
to that provision. The limit of my personal freedom is the beginning
of hurt or injury to my fellow-men. It is along this great line that
civilisation has evolved. Each step forward has been a restriction of
liberty. Every extension of the franchise has been a restriction of
the power of the classes that ruled previously; each new law a
restriction of the right to do what one liked. Every great social
advance has been a restriction of previous liberty. No man is free now
to leave his children uneducated; no employer is free to deal as he
pleases with his employed. No sooner is the child born than the law
has it in its grip: within a few days the parent must register it and
give a biography of its ancestors to a registrar; then it ordains that
it be inoculated. At five years of age the child is deprived of
liberty, for he is shut up in barracks and then made a prisoner for ten
years, compelled to learn things that will never be of any value in all
the after years. After he has escaped from that prison-house, there
comes an interval of illusory liberty. He comes and goes as he likes
after the hours of toil. Then comes an emotional crisis and he
marries--and what is there left of his liberty? Every family is
established on this--the restriction of liberty. The traffic in the
street and the narcotic in the shop are alike in the grasp of law.
From the cradle to the grave a man is surrounded with restrictions of
liberty. There is no base liberty left to-day but the liberty to get
drunk. In the name of freedom there must come an end to that liberty.
III
Public-domain text, read in full here on John Shaqi.
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