English literature -- 19th century -- History and criticism
Mr. Morris is indubitably a sensuous poet, to his credit be it said; his
senses are constantly proffering their testimony and crying out their
delight. But while they take their freedom, they employ it in no degree
to their own debasement. Just as there is modesty of temperament we
conceive there is modesty of imagination, and Mr. Morris possesses the
latter distinction. The total absence of it is, doubtless, the long and
short of Mr. Swinburne's various troubles. We may imagine Mr. Swinburne
making a very clever poem of this story of "Pygmalion," but we cannot
fancy him making it anything less than utterly disagreeable. The
thoroughly agreeable way in which Mr. Morris tells it is what especially
strikes us. We feel that his imagination is equally fearless and
irreproachable, and that while he tells us what we may call a sensuous
story in all its breadth, he likewise tells it in all its purity. It
has, doubtless, an impure side; but of the two he prefers the other.
While Pygmalion is all aglow with his unanswered passion, he one day
sits down before his image:
"And at the last drew forth a book of rhymes,
Wherein were writ the tales of many climes,
And read aloud the sweetness hid therein
Of lovers' sorrows and their tangled sin."
He reads aloud to his marble torment: would Mr. Swinburne have touched
that note?
We have left ourselves no space to describe in detail the other series
of tales--"The Man born to be King," "The Proud King," "The Writing on
the Image," "The Lady of the Land," "The Watching of the Falcon," and
"Ogier the Dane."
The author in his _Jason_ identified himself with the successful
treatment of Greek subjects to such a degree as to make it easy to
suppose that these matters were the specialty of his genius. But in
these romantic modern stories the same easy power is revealed, the same
admirable union of natural gifts and cultivated perceptions. Mr. Morris
is evidently a poet in the broad sense of the word--a singer of human
joys and sorrows, whenever and wherever found. His somewhat artificial
diction, which would seem to militate against our claim that his genius
is of the general and comprehensive order, is, we imagine, simply an
achievement of his own. It is not imposed from without, but developed
from within. Whatever may be said of it, it certainly will not be
accused of being unpoetical; and except this charge, what serious one
can be made?
Public-domain text, read in full here on John Shaqi.
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