English literature -- 19th century -- History and criticism
The narrative of the adventures of Danaë and of Perseus and Andromeda
is, with the exception of the tale of Cupid and Psyche which follows it,
the longest piece in the volume. Of the two, we think we prefer the
latter. Unutterably touching is the career of the tender and helpless
Psyche, and most impressive the terrible hostility of Venus. The author,
we think, throughout manages this lady extremely well. She appears to us
in a sort of rosy dimness, through which she looms as formidable as she
is beautiful, and gazing with "gentle eyes and unmoved smiles,"
"Such as in Cyprus, the fair blossomed isle,
When on the altar in the summer night
They pile the roses up for her delight,
Men see within their hearts."
"The Love of Alcestis" is the beautiful story of the excellent wife who,
when her husband was ill, gave up her life, so that he might recover and
live for ever. Half the interest here, however, lies in the servitude of
Apollo in disguise, and in the touching picture of the radiant god doing
in perfection the homely work of his office, and yet from time to time
emitting flashes, as it were, of genius and deity, while the good
Admetus observes him half in kindness and half in awe.
The story of the "Son of Croesus," the poor young man who is slain by
his best friend because the gods had foredoomed it, is simple, pathetic,
and brief. The finest and sweetest poem in the volume, to our taste, is
the tale of "Pygmalion and the Image." The merit of execution is perhaps
not appreciably greater here than in the other pieces, but the legend is
so unutterably charming that it claims precedence of its companions. As
beautiful as anything in all our later poetry, we think, is the
description of the growth and dominance in the poor sculptor's heart of
his marvellous passion for the stony daughter of his hands. Borne along
on the steady, changing flow of his large and limpid verse, the author
glides into the situation with an ease and grace and fullness of
sympathy worthy of a great master. Here, as elsewhere, there is no sign
of effort or of strain. In spite of the studied and _recherché_
character of his diction, there is not a symptom of affectation in
thought or speech. We seem in this tale of "Pygmalion" truly to inhabit
the bright and silent workroom of a great Greek artist, and, standing
among shapes and forms of perfect beauty, to breathe the incense-tainted
air in which lovely statues were conceived and shining stones chiselled
into immortality.
Public-domain text, read in full here on John Shaqi.
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