This story turns chiefly on a great king named Vikram, the King Arthur of the East, who in pursuance of his promise to a Jogi or Magician, brings to him the Baital (Vampire), who is hanging on a tree. The difficulties King Vikram and his son have in bringing the Vampire into the presence of the Jogi are truly laughable;This book also inspired the "Golden Asse" of Apuleius, Boccacio's "Decamerone," the "Pentamerone," and all that class of facetious fictitious literature.Please Note: This book is easy to read in true text, not scanned images that can sometimes be difficult to decipher. The Microsoft eBook has a contents page linked to the chapter headings for easy navigation. The Adobe eBook has bookmarks at chapter headings and is printable up to two full copies per year. Both versions are text searchable.
“Surely thou art mad, monster,” replied the king, in jeering tone, half
laughing, half angry. “To whom grantest thou life? If I desire it I can
kill thee; how, then, cost thou talk about granting me my life?”
“Vikram of Ujjayani,” said the giant, “be not too proud! I will save
thee from a nearly impending death. Only hearken to the tale which I
have to tell thee, and use thy judgment, and act upon it. So shalt
thou rule the world free from care, and live without danger, and die
happily.”
“Proceed,” quoth the Raja, after a moment’s thought, dismounting from
the giant’s throat, and beginning to listen with all his ears.
The giant raised himself from the ground, and when in a sitting posture,
began in solemn tones to speak as follows:
“In short, the history of the matter is, that three men were born in
this same city of Ujjayani, in the same lunar mansion, in the same
division of the great circle described upon the ecliptic, and in the
same period of time. You, the first, were born in the house of a king.
The second was an oilman’s son, who was slain by the third, a jogi,
or anchorite, who kills all he can, wafting the sweet scent of human
sacrifice to the nostrils of Durga, goddess of destruction. Moreover,
the holy man, after compassing the death of the oilman’s son, has
suspended him head downwards from a mimosa tree in a cemetery. He is now
anxiously plotting thy destruction. He hath murdered his own child--”
“And how came an anchorite to have a child?” asked Raja Vikram,
incredulously.
“That is what I am about to tell thee,” replied the giant. “In the good
days of thy generous father, Gandharba-Sena, as the court was taking its
pleasure in the forest, they saw a devotee, or rather a devotee’s head,
protruding from a hole in the ground. The white ants had surrounded his
body with a case of earth, and had made their home upon his skin. All
kinds of insects and small animals crawled up and down the face, yet not
a muscle moved. Wasps had hung their nests to its temples, and scorpions
wandered in and out of the matted and clotted hair; yet the hermit felt
them not. He spoke to no one; he received no gifts; and had it not been
for the opening of his nostrils, as he continually inhaled the pungent
smoke of a thorn fire, man would have deemed him dead. Such were his
religious austerities.
“Thy father marvelled much at the sight, and rode home in profound
thought. That evening, as he sat in the hall of audience, he could speak
of nothing but the devotee; and his curiosity soon rose to such a pitch,
that he proclaimed about the city a reward of one hundred gold pieces to
any one that could bring to court this anchorite of his own free will.
“Shortly afterwards, Vasantasena, a singing and dancing girl more
celebrated for wit and beauty than for sagesse or discretion, appeared
before thy sire, and offered for the petty inducement of a gold bangle
to bring the anchorite into the palace, carrying a baby on his shoulder.
Public-domain text, read in full here on John Shaqi.
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