This story turns chiefly on a great king named Vikram, the King Arthur of the East, who in pursuance of his promise to a Jogi or Magician, brings to him the Baital (Vampire), who is hanging on a tree. The difficulties King Vikram and his son have in bringing the Vampire into the presence of the Jogi are truly laughable;This book also inspired the "Golden Asse" of Apuleius, Boccacio's "Decamerone," the "Pentamerone," and all that class of facetious fictitious literature.Please Note: This book is easy to read in true text, not scanned images that can sometimes be difficult to decipher. The Microsoft eBook has a contents page linked to the chapter headings for easy navigation. The Adobe eBook has bookmarks at chapter headings and is printable up to two full copies per year. Both versions are text searchable.
“The king hearing her speak was astonished, gave her a betel leaf in
token that he held her to her promise, and permitted her to depart,
which she did with a laugh of triumph.
“Vasantasena went directly to the jungle, where she found the pious man
faint with thirst, shriveled with hunger, and half dead with heat
and cold. She cautiously put out the fire. Then, having prepared a
confection, she approached from behind and rubbed upon his lips a little
of the sweetmeat, which he licked up with great relish. Thereupon she
made more and gave it to him. After two days of this generous diet he
gained some strength, and on the third, as he felt a finger upon his
mouth, he opened his eyes and said, ‘Why hast thou come here?’
“The girl, who had her story in readiness, replied: “I am the daughter
of a deity, and have practiced religious observances in the heavenly
regions. I have now come into this forest!” And the devotee, who began
to think how much more pleasant is such society than solitude, asked her
where her hut was, and requested to be led there.
“Then Vasantasena, having unearthed the holy man and compelled him to
purify himself, led him to the abode which she had caused to be built
for herself in the wood. She explained its luxuries by the nature of
her vow, which bound her to indulge in costly apparel, in food with six
flavours, and in every kind of indulgence.[30] In course of time the
hermit learned to follow her example; he gave up inhaling smoke, and he
began to eat and drink as a daily occupation.
“At length Kama began to trouble him. Briefly the saint and saintess
were made man and wife, by the simple form of matrimony called the
Gandharba-vivaha,[31] and about ten months afterwards a son was born to
them. Thus the anchorite came to have a child.
“Remained Vasantasena’s last feat. Some months passed: then she said
to the devotee her husband, ‘Oh saint! let us now, having finished our
devotions, perform a pilgrimage to some sacred place, that all the sins
of our bodies may be washed away, after which we will die and depart
into everlasting happiness.’ Cajoled by these speeches, the hermit
mounted his child upon his shoulder and followed her where she
went--directly into Raja Gandharba-Sena’s palace.
“When the king and the ministers and the officers and the courtiers saw
Vasantasena, and her spouse carrying the baby, they recognized her from
afar. The Raja exclaimed, ‘Lo! this is the very singing girl who went
forth to bring back the devotee. ‘And all replied: ‘O great monarch!
thou speakest truly; this is the very same woman. And be pleased to
observe that whatever things she, having asked leave to undertake, went
forth to do, all these she hath done!’ Then gathering around her they
asked her all manner of questions, as if the whole matter had been the
lightest and the most laughable thing in the world.
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