This story turns chiefly on a great king named Vikram, the King Arthur of the East, who in pursuance of his promise to a Jogi or Magician, brings to him the Baital (Vampire), who is hanging on a tree. The difficulties King Vikram and his son have in bringing the Vampire into the presence of the Jogi are truly laughable;This book also inspired the "Golden Asse" of Apuleius, Boccacio's "Decamerone," the "Pentamerone," and all that class of facetious fictitious literature.Please Note: This book is easy to read in true text, not scanned images that can sometimes be difficult to decipher. The Microsoft eBook has a contents page linked to the chapter headings for easy navigation. The Adobe eBook has bookmarks at chapter headings and is printable up to two full copies per year. Both versions are text searchable.
“Again on your hobby-horse, nagging at talent whenever you find it in
others!” cried the young prince with a pun, which would have delighted
Padmavati. “Surely you are jealous of her!” he resumed, anything but
pleased with the dead silence that had received his joke; “jealous of
her cleverness, and of her love for me. She is the very best creature
in the world. Even you, woman-hater as you are, would own it if you only
knew all the kind messages she sent, and the little pleasant surprise
that she has prepared for you. There! take and eat; they are made by her
own dear hands!” cried the young Raja, producing the sweetmeats. “As she
herself taught me to say--
Thank God I am a man,
Not a philosopher!”
“The kind messages she sent me! The pleasant surprise she has prepared
for me!” repeated the minister’s son in a hard, dry tone. “My lord will
be pleased to tell me how she heard of my name?”
“I was sitting one night,” replied the prince, “in anxious thought about
you, when at that moment the princess coming in and seeing my condition,
asked, ‘Why are you thus sad? Explain the cause to me.’ I then gave
her an account of your cleverness, and when she heard it she gave me
permission to go and see you, and sent these sweetmeats for you: eat
them and I shall be pleased.”
“Great king!” rejoined the young statesman, “one thing vouchsafe to
hear from me. You have not done well in that you have told my name.
You should never let a woman think that your left hand knows the secret
which she confided to your right, much less that you have shared it to
a third person. Secondly, you did evil in allowing her to see the
affection with which you honour your unworthy servant--a woman ever
hates her lover’s or husband’s friend.”
“What could I do?” rejoined the young Raja, in a querulous tone of
voice. “When I love a woman I like to tell her everything--to have no
secrets from her--to consider her another self----”
“Which habit,” interrupted the pradhan’s son, “you will lose when you
are a little older, when you recognize the fact that love is nothing but
a bout, a game of skill between two individuals of opposite sexes: the
one seeking to gain as much, and the other striving to lose as little as
possible; and that the sharper of the twain thus met on the chessboard
must, in the long run, win. And reticence is but a habit. Practise it
for a year, and you will find it harder to betray than to conceal your
thoughts. It hath its joy also. Is there no pleasure, think you, when
suppressing an outbreak of tender but fatal confidence in saying to
yourself, ‘O, if she only knew this?’ ‘O, if she did but suspect that?’
Returning, however, to the sugar-plums, my life to a pariah’s that they
are poisoned!”
“Impossible!” exclaimed the prince, horror-struck at the thought;
“what you say, surely no one ever could do. If a mortal fears not his
fellow-mortal, at least he dreads the Deity.”
Public-domain text, read in full here on John Shaqi.
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