This story turns chiefly on a great king named Vikram, the King Arthur of the East, who in pursuance of his promise to a Jogi or Magician, brings to him the Baital (Vampire), who is hanging on a tree. The difficulties King Vikram and his son have in bringing the Vampire into the presence of the Jogi are truly laughable;This book also inspired the "Golden Asse" of Apuleius, Boccacio's "Decamerone," the "Pentamerone," and all that class of facetious fictitious literature.Please Note: This book is easy to read in true text, not scanned images that can sometimes be difficult to decipher. The Microsoft eBook has a contents page linked to the chapter headings for easy navigation. The Adobe eBook has bookmarks at chapter headings and is printable up to two full copies per year. Both versions are text searchable.
“I never yet knew,” rejoined the other, “what a woman in love does fear.
However, prince, the trial is easy. Come here, Muti!” cried he to the
old woman’s dog, “and off with thee to that three-headed kinsman of
thine, that attends upon his amiable-looking master.[67]”
Having said this, he threw one of the sweetmeats to the dog; the animal
ate it, and presently writhing and falling down, died.
“The wretch! O the wretch!” cried Vajramukut, transported with wonder
and anger. “And I loved her! But now it is all over. I dare not
associate with such a calamity!”
“What has happened, my lord, has happened!” quoth the minister’s son
calmly. “I was prepared for something of this kind from so talented a
princess. None commit such mistakes, such blunders, such follies as your
clever women; they cannot even turn out a crime decently executed. O
give me dulness with one idea, one aim, one desire. O thrice blessed
dulness that combines with happiness, power.”
This time Vajramukut did not defend talent.
“And your slave did his best to warn you against perfidy. But now my
heart is at rest. I have tried her strength. She has attempted and
failed; the defeat will prevent her attempting again--just yet. But let
me ask you to put to yourself one question. Can you be happy without
her?”
“Brother!” replied the prince, after a pause, “I cannot”; and he blushed
as he made the avowal.
“Well,” replied the other, “better confess then conceal that fact;
we must now meet her on the battle-field, and beat her at her own
weapons--cunning. I do not willingly begin treachery with women,
because, in the first place, I don’t like it; and secondly, I know that
they will certainly commence practicing it upon me, after which I hold
myself justified in deceiving them. And probably this will be a good
wife; remember that she intended to poison me, not you. During the last
month my fear has been lest my prince had run into the tiger’s brake.
Tell me, my lord, when does the princess expect you to return to her?”
“She bade me,” said the young Raja, “not to return till my mind was
quite at ease upon the subject of my talented friend.”
“This means that she expects you back to-morrow night, as you cannot
enter the palace before. And now I will retire to my cot, as it is there
that I am wont to ponder over my plans. Before dawn my thought shall
mature one which must place the beautiful Padmavati in your power.”
“A word before parting,” exclaimed the prince “you know my father has
already chosen a spouse for me; what will he say if I bring home a
second?”
“In my humble opinion,” said the minister’s son rising to retire, “woman
is a monogamous, man a polygamous, creature, a fact scarcely established
in physiological theory, but very observable in every-day practice. For
what said the poet?--
Divorce, friend! Re-wed thee! The spring draweth near,[68]
And a wife’s but an almanac--good for the year.
Public-domain text, read in full here on John Shaqi.
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