The numerative of Chinese houses is a word which denotes division, signifying not a room, but rather such a part of a dwelling as can conveniently be covered by timbers of one length. As these timbers are seldom very large or very long, one division of a house will not often exceed ten or twelve feet in length, by a little less in width from front to back. An ordinary house will comprise three of these divisions, though there may be but one partition, forming one double and one single room. There is no ceiling, and the roof, which is usually not lofty, is in full view. Most doors are made with two leaves, projections above and below, like pins, serving as the hinges. There is a movable doorsill, out of which a small hole is often cut to admit of entrance and exit for the dogs and cats. Such doors cannot be tightly closed, for the rude workmanship and the unequal shrinkage of the wood always render it easy to see through the many cracks. Almost all parts of the eighteen provinces are very hot in summer, but it is only in some regions that a back door will be found opening opposite the front one. The wooden grating, which does duty as a window, is built into the wall, for security against thieves, and is often covered, even in the heat of summer, with oiled paper. Doors do not open directly from dwelling-houses to the street, and if there are any windows on the street side of the house, they are very small and very high. Just inside the door is built the adobe support for the cooking-boiler, the latter shaped like a saucer and made very thin in order to economize fuel to the utmost. In all districts where provision is to be made for heating the room, it is done by conducting the smoke from this primitive range through a complicated set of flues, under the divan called a _k'ang_ which serves as a bed, and which is merely an arrangement of adobe bricks. If the houses are thatched with straw the opening for smoke must be near the ground, as a precaution against fire. On the end of the _k'ang_ are piled the bed-quilts of the household and whatever trunks or boxes they may be able to boast, for this is the only part of the dwelling which is not likely to be damp. As the fire is so near to the outer door where drafts are strong, as the flues are very likely to get out of order, and as there are no chimneys worthy of the name, it is inevitable that the smoke should be distributed throughout the building with the greatest impartiality, often forming a coating of creosote an inch or more in thickness. Above the cooking-range is fastened the image of the kitchen-god, popularly supposed to be a deification of Chang Kung, a worthy who lived in the eighth century of our era, and was able to live in perfect peace, although nine generations simultaneously inhabited the same yard. Even his hundred dogs were so polite as to wait for another, if any one of them was late at a meal.