Village Life in China: A Study in SociologySmith, Arthur H.
General
Village Life in China: A Study in Sociology
Smith, Arthur H.
China -- Social life and customs; Villages
The Chinese ideal is to hold the family property in common indefinitely.
But the Chinese themselves are conscious that theirs is not an ideal
world, so that division of the land cannot always be postponed. It not
infrequently happens that one of the sons becomes discontented, and
commissions one of the neighbours to tell the father that it is time to
effect a division. At such times the family affairs are put into the hands
of third parties who are supposed to be entirely disinterested, but
sometimes the family has itself so well under control as to be able to
dispense with this important assistance. The middlemen who have to conduct
operations, begin by taking an inventory of the numerous pieces of land,
the buildings, etc., which they then appraise roughly, endeavouring to
separate these assets into as many portions as there are to be shares. A
certain part of the land is set aside for "nourishing the old age" of the
parents; and perhaps another section is reserved for the wedding expenses
of unmarried daughters or younger sons. What remains is to be divided,
which is accomplished by grouping the portions, and writing the
descriptions of the several pieces of land, houses, etc., on pieces of
paper which are rolled up and placed in a rice-bowl. This is shaken up and
it is a courtesy to allow the youngest son to draw first. Whatever is
noted on his bit of paper represents his share, and so on until all are
drawn. The household furniture, water-jars, utensils of every kind, and
all the grain and fuel on hand must be all taken out in public in the
presence of the middlemen to be sure that nothing is secreted. We have
known a particularly obstreperous son to come to his father's house the
day after a division, and under pretence of looking for something which he
had lost, to feel in every jar and pot to be sure that no beans or millet
had escaped him. In a family where harmony reigns, all this trouble is
avoided, but such are altogether exceptional. Shrewd Chinese estimate that
out of every ten families which "divide" seven, if not nine, will have a
domestic tempest as a concomitant, and these storms vary all the way from
a short, sharp squall, to a hurricane which leaves everything in a wreck.
Public-domain text, read in full here on John Shaqi.
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