The school of realism of which Zola, Tolstoi, De Maupassant, and others
of that ilk are followers, claims its descent from the author of
Salammbo. Perhaps their claim is well-founded, perhaps not; we are
inclined to believe that it is, for every page in this novel is crowded
with details, often disgusting, which are generally left out in ordinary
works. The hideous deformity, the rottenness and repulsiveness of the
leper Hann is brought out in such vivid detail that we sicken and fain
would turn aside in disgust. But go where one will, the ghastly,
quivering, wretched picture is always before us in all its filth and
splendid misery. The reeking horrors of the battle-fields, the
disgusting details of the army imprisoned in the defile of the
battle-axe, the grimness of the sacrifices to the blood-thirsty god,
Moloch, the wretchedness of Hamilcar's slaves are presented with every
ghastly detail, with every degrading trick of expression. Picture after
picture of misery and foulness arises and pursues us as the grim witches
pursued the hapless Tam O'Shanter, clutching us in ghastly arms,
clinging to us with grim and ghoulish tenacity.
Viewing the character through the genteel crystal of nineteenth century
civilization, they are all barbarous, unnatural, intensified; but
considering the age in which they lived--the tendencies of that age, the
gods they worshipped, the practices in which they indulged,--they are
all true to life, perfect in the depiction of their natures. Spendius is
a true Greek, crafty, lying, deceitful, ungrateful. Hamilcar needs no
novelist to crystallize his character in words, he always remains the
same Hamilcar of history, so it is with Hann; but to Flanbert alone are
we indebted for the hideous realism of his external aspect. Matho is a
dusky son of Libya,--fierce, passionate, resentful, unbridled in his
speech and action, swept by the hot breath of furious love as his native
sands are swept by the burning simoon. Salammbo, cold and strange
delving deep in the mysticism of the Carthaginian gods, living apart
from human passions in her intense love for the goddess, Tanit;
Salammbo, in the earnest excess of her religious fervor, eagerly
accepting the mission given her by the puzzled Saracharabim; Salammbo,
twining the gloomy folds of the python about her perfumed limbs;
Salammbo, resisting, then yielding to the fierce love of Matho;
Salammbo, dying when her erstwhile lover expires; Salammbo, in all her
many phases reminds us of some early Christian martyr or saint, though
the sweet spirit of the Great Teacher is hidden in the punctual devotion
to the mysterious rites of Tanit. She is an inexplicable mixture of the
tropical exotic and the frigid snow-flower,--a rich and rare growth that
attracts and repulses, that interests and absorbs, that we
admire--without loving, detest--without hating.
LEGEND OF THE NEWSPAPER.
Public-domain text, read in full here on John Shaqi.
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