But his goddess-mother, Venus, stays his hand, and bids him think rather
of saving his wife, and aged father, and infant son. Virgil gives us no
hint of the other story of Helen’s discovery by her angry husband
Menelaus, who was lifting his sword to kill the adulteress, when his arm
fell powerless before the fascination of her beauty.
Obedient to the goddess, says Æneas, he went to seek his father
Anchises, that he might carry him with him in his flight. But the old
man refused to move. He would die, he said, in Troy. Life might be dear
to the young; but for himself, even the tender mercies of the enemy
would give him all he seeks, though they leave his corpse unburied,--
“He lacks not much that lacks a grave.”
The desperate entreaties of his son were all in vain, until there came
an omen from heaven. While Æneas was threatening--since the old man
would not be saved--to rush himself again into the fight and meet a
warrior’s death, his wife Creusa placed their young son Iulus in his
arms. Lo! on the child’s head there played a lambent light of flame. The
mother and Æneas would have sought to extinguish it, but Anchises
recognised in it a sign from heaven. Virgil reads us no special
interpretation, but surely he meant his Roman readers to understand that
the seal of sovereignty was thus early set upon the founder of the great
house of Julius. Thunder on the left hand--always the best of
auguries--and a meteor flashing across the sky and pointing out their
path to the fugitives, confirm the omen.
Public-domain text, read in full here on John Shaqi.
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