So the old man was lifted on his son’s shoulders, Iulus walking by his
side, and Creusa following at some distance. They were to meet outside
the city, at the temple of Ceres. Anchises bore in his hands the little
images of the household gods (like Laban’s teraphim) and the sacred
fire; for Æneas himself, redhanded from the battle, might not touch
them. But soon the steps of their enemies were heard in pursuit; and
Æneas, making his way with his precious burden through by paths to the
place of rendezvous, reached it only to find that though many other
fugitives, men, women, and children, had assembled there, the unhappy
Creusa had not followed him. Cursing men and gods alike in his agony, he
retraced his steps towards Troy, and even penetrated unharmed into the
wreck of Priam’s palace, crying aloud his wife’s name. Suddenly her
shade appeared to him, and bade him not continue so vain a search, or
grieve for a loss which was but the fulfilment of the counsels of
heaven. She is content to know the future glories which are in store for
her husband, and thankful that her own fate has been death (we are left
to suppose, at the hands of the Greeks) rather than captivity and
slavery. Æneas listened, and at once, obedient to the recognised voice
of the gods, whether for good or evil, as is his character throughout,
yielded to his fate, and hid himself with his little band of fugitives
in the forests of Mount Ida. There they had spent the winter months in
building themselves a little fleet of galleys out of the abundant
pine-wood; and with the early summer launched upon the seas, wholly in
ignorance of their destination, but awaiting confidently the guidance of
heaven towards their promised resting-place.
CHAPTER III.
ÆNEAS CONTINUES HIS NARRATIVE.
Public-domain text, read in full here on John Shaqi.
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