The Emperor Marcus Aurelius was a philosopher full of good intentions, and a sentimental lover of virtue. But he fondly conceived that virtue could only be found in philosophy, and that Christianity, which was a doctrine and not a speculation, must be wrong; and as its chief adherents belonged to the slave and needy classes, that therefore it was beneath his dignity to inquire into it. He was a stickler for the keeping up of old Roman institutions, and the maintenance of such rites as were sanctioned by antiquity; and because the Christians refused to give homage to the gods and to swear by the genius of the emperor, he ordered that they should be persecuted to the death. He had been a pretty, curly-haired boy, and a good-looking young man. He had kept himself respectable, and looked on himself with smug self-satisfaction accordingly. Had he stooped to inquire what were the tenets, and what the lives, of those whom he condemned to death, he would have shrunk with horror from the guilt of proclaiming a general persecution. In Lyons, as elsewhere, when his edict arrived the magistrates were bound to seek out and sentence such as believed in Christ. A touching letter exists, addressed by the Church of Lyons to those of Asia and Phrygia giving an account of what it suffered; and as the historian Eusebius embodied it in his history, it happily has been preserved from the fingering, and rewriting, and heightening with impossible marvels which fell to the lot of so many of the Acts of the Martyrs, when the public taste no longer relished the simple food of the unadorned narratives that were extant. “The grace of God,” said the writers, “contended for us, rescuing the weak, and strengthening the strong. These latter endured every species of reproach and torture. First they sustained bravely all the insults heaped on them by the rabble—blows and abuse, plundering of their goods, stoning and imprisonment. Afterwards they were led into the forum and were questioned by the tribune and by the town authorities before all the people, and then sent to prison to await the coming of the governor. Vetius Epagathus, one of the brethren, abounding in love to God and man, offered to speak in their defence; whereupon those round the tribunal shouted out at him, as he was a man of good position. The governor did not pay attention to his request, but merely asked whether he, too, were a Christian. When he confessed that he was, he also was transferred to the number of the martyrs.” What the numbers were we are not told. The most prominent among them were Pothinus, the bishop, a man in his ninetieth year, Sanctus, the deacon of the Church of Vienne, Maturus, a recent convert, Attalus, a native of Pergamus, Blandina, a slave girl, and her mistress, another woman named Biblis, and Vetius, above referred to.