Virgin Saints and MartyrsBaring-Gould, S. (Sabine)
Religion
Virgin Saints and Martyrs
Baring-Gould, S. (Sabine)
Christian women saints; Martyrs
Among those arrested were ten who when tortured gave way: one of these
was Biblis; but, although they yielded, yet they would not leave the
place of trial, and remained to witness the sufferings of such as stood
firm; and some—among these was Biblis—plucking up courage, presented
themselves before the judge and made amends for their apostasy by
shedding their blood for Christ.
The slaves belonging to the Christians of rank had been seized and were
interrogated; and they, in their terror lest they should be put to
torture, confessed anything the governor desired—that the Christians ate
little children and “committed such crimes as are neither lawful for us
to speak of nor think about; and which we really believe no men ever did
commit.”
The defection of the ten caused dismay among the faithful, for they
feared lest it should be the prelude to the surrender of others.
The governor, the proconsul, arrived at the time of the annual fair,
when Lyons was crowded; and he deemed this a good opportunity for
striking terror into the hearts of the Christians.
Those who stood firm were brought out of prison, and, as they would not
do sacrifice to the gods, were subjected to torture.
Blandina was a peculiarly delicately framed young woman, and not strong.
Her mistress, who was one of the martyrs, was apprehensive for her; but
Blandina in the end witnessed the most splendid confession of all. She
was frightfully tortured with iron hooks and hot plates applied to her
flesh from morning till night, till the executioners hardly knew what
more to do; “her entire body being torn and pierced.”
Brass plates, red hot, were also applied to the most tender parts of the
body of the deacon, Sanctus, but he continued unsubdued, firm in his
confession. At last he was thrown down on the sand, a mass of wounds, so
mangled and burnt that he seemed hardly to retain the human shape. He
and Blandina were conveyed back to prison.
Next day “the tormentors tortured Sanctus again, supposing that whilst
his wounds were swollen and inflamed, if they continued to rend them
when so sensitive as not to bear the touch of the hand, they must break
his spirit”—but it was again in vain.
Then it was that Biblis, the woman who had done sacrifice, came forward
“like one waking out of a deep sleep,” and upbraided the torturers;
whereupon she was dragged before the chief magistrate, confessed Christ,
and was numbered among the martyrs.
The proconsul ordered all to be taken back to prison, and they were
thrust into a black and noisome hole, and fastened in the stocks, their
feet distended to the fifth hole—that is to say, stretched apart as far
as was possible without dislocation—and so, covered with sores, wounds
and blisters, unable to sleep in this attitude, they were left for the
night. The suffocation of the crowded den was too much for some, and in
the morning certain of those who had been crowded into it were drawn
forth dead.
Public-domain text, read in full here on John Shaqi.
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