Virgin Spain : $b Scenes from the spiritual drama of a great people — John Shaqi
Virgin Spain : $b Scenes from the spiritual drama of a great peopleFrank, Waldo David
History
Virgin Spain : $b Scenes from the spiritual drama of a great people
Frank, Waldo David
Spain
Intricate designs stir in the graveyard chaos. Between the head stones
and the foot stones the thin earth is raised so that the body may
lightly rise to Heaven. (Jackals and dogs, as well as souls, find the
shallow graves to their taste.) And now, to meet this subtle stir of
dust, comes music. Common notes, sordid notes, between the sand and the
sky. Drone of men in prayer, sudden motley of boys who sit in a black
room and shout the Koran, girl laughter, donkey bray, banter--a music
secret as this world. It comes with the night, swift, like any
revelation. It fuses with the graveyard stones, with the world. The
labyrinth of walls, enclosing gardens down to the Oued, is one with it.
Fig tree, palm, volute Barbary cactus, winding path to the river, muddy
river stretch, litter of refuse, excrement, manure, fuse with the music
and the graveyard stones, rhyme in the oneness of Allah.
A late worker jogs past on a burro. A Caïd--Judge--swings with his
basket-saddle on a mule. Another worker sticks his rod into the open
sore on his burro’s haunch. On one side of the glimmering Oued is the
town--a wall with many breaks, cobbles on mud, that lead into alleys and
that grow into streets. The walls, within, flank out into a square from
which turn several streets. The houses here are open to the night, and
on the doorsteps before brasiers red with coal, sit women. Allah is one.
They wear gay shawls, striped skirts. They wear massive barbarous
bracelets, anklets, necklaces. Their faces, in the gloom, are heavy with
designs: brow, cheek, chin painted with henna or with kohl. From eye to
temple run delicate starry lines. And the hands are henna-splashed. When
man approaches they sing the song of invitation. Behind them crouching
on their brasiers, freshening their faces, gleams a room with a samovar
and a couch. Now, the classic song of lust from their still lips. The
crystal and the song of Islam! One note for all prayer, one note for all
begging, one note for lust. Allah is one.
The whole town has caught the day’s fair fever. A man sits with a metal
pipe whose saccade cadence flies ... splinters of steel ... into the
night. And women dance. They move in strange reply to the music. For it
is violent, swift and lean; it is the clang and charge of martial hoofs.
But the women are slow, almost imperceptible their feet; almost moveless
their thick bodies. The arms wave languid like branches of the willow.
The whole town in the dead day’s fever. Dance and laughter and flame
blossom in the shadows of the street. A ballad singer sits among the
girls: he sings of the chieftain whose head was left upon the field and
how the Prophet came and joined it to his body, for the Resurrection.
But girls dance in a rising tide of Spring. His hands upon the drum make
running of swift steeds, his voice is a javelin: the girls move like
their breathing breasts.
Public-domain text, read in full here on John Shaqi.
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