had ever been in the past. The front door opened and shut; there was a step on the soft grass under the honeysuckle-trellis, and her father came towards her, with his long black coat flapping about him. He always wore clothes several sizes too large for him under the impression that it was a point of economy and that they would last longer if there was no "strain" put upon them. He was a small, wiry man, with an amazing amount of strength for his build, and a keen, humorous face, ornamented by a pointed chin beard which he called his "goatee." His eyes were light grey with a twinkle which rarely left them except at the altar, and the skin of his cheeks had never lost the drawn and parchment-like look acquired during the last years of the war. One of the many martial Christians of the Confederacy, he had laid aside his surplice at the first call for troops to defend the borders, and had resumed it immediately after the surrender at Appomattox. It was still an open question in Dinwiddie whether Gabriel Pendleton, who was admitted to have been born a saint, had achieved greater distinction as a fighter or a clergyman; though he himself had accepted the opposite vocations with equal humility. Only in the dead of sweltering summer nights did he sometimes arouse his wife with a groan and the halting words, "Lucy, I can't sleep for thinking of those men I killed in the war." But with the earliest breeze of dawn, his remorse usually left him, and he would rise and go about his parochial duties with the serene and child-like trust in Providence that had once carried him into battle. A militant idealism had ennobled his fighting as it now exalted his preaching. He had never in his life seen things as they are because he had seen them always by the white flame of a soul on fire with righteousness. To reach his mind, impressions of persons or objects had first to pass through a refining atmosphere in which all baser substances were eliminated, and no fact had ever penetrated this medium except in the flattering disguise of a sentiment. Having married at twenty an idealist only less ignorant of the world than himself, he had, inspired by her example, immediately directed his energies towards the whitewashing of the actuality. Both cherished the naïve conviction that to acknowledge an evil is in a manner to countenance its existence, and both clung fervently to the belief that a pretty sham has a more intimate relation to morality than has an ugly truth. Yet so unconscious were they of weaving this elaborate tissue of illusion around the world they inhabited that they called the mental process by which they distorted the reality, "taking a true view of life." To "take a true view" was to believe what was pleasant against what was painful in spite of evidence: to grant honesty to all men (with the possible exception of the Yankee army and a few local scalawags known as Readjusters); to deny