be questioned, however, whether the writer is quite scientifically
accurate in asserting that, were our past experience in vivisection
abolished, "it would blot out _all_ that we know to-day in regard to
the circulation of the blood, * * the growth and regeneration of bone,
* * * the origin of many parasitic diseases, * * * the communicability
of certain contagious and infectious diseases, and, to make the list
complete, it would be requisite * * to take _a wide range in addition
through the domains of pathology and therapeutics_." Surely somewhat
about these subjects has been acquired otherwise than by experiments
upon animals? For example, an inquiring critic might wish to know a
few of the "many parasitic diseases" thus discovered; or what
contagious and infectious diseases, whose communicability was
previously unknown, have had this quality demonstrated solely by
experiments on animals? And what, too, prevented that "wide range into
therapeutics" necessary to make complete the list of benefits due to
vivisection? In urging the utility of a practice so fraught with
danger, the utmost precaution against the slightest error of
overstatement becomes an imperative duty. Even so distinguished a
scientist as Sir John Lubbock once rashly asserted in Parliament that,
"without experiments on living animals, we should never have had the
use of ether"! Nearly every American school-boy knows that the
contrary is true--that the use of ether as an anaesthetic--the grandest
discovery of modern times--had no origin in the torture of animals.
Public-domain text, read in full here on John Shaqi.
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