Voices; Birth-Marks; The Man and the ElephantHolt, Mathew Joseph
History
Voices; Birth-Marks; The Man and the Elephant
Holt, Mathew Joseph
Kentucky -- Fiction; Kentucky -- History
“The men and women of the planter class dress in clothing imported from
England or France. The men wear camlet coats, lace ruffles, blue
waistcoat and trousers of broadcloth or velvet; and their shoes are
adorned with silver buckles. You should see the women! They wear
gorgeous silk and satin gowns of bright colors; their bonnets and
petticoats are trimmed with silver and gold lace; their stomachers and
mantles are ornate and gorgeously colored.
“They seem to have everything to eat. Food is cheap and abundant. Great
flocks of duck and geese feed in the salt marshes; they get fish and
oysters from the shallows and inlets; deer and wild turkey are common in
the swamps and in the interior. Their orchards furnish fruit; and they
have such vegetables as we grow in England and also native melons,
cymlins, pumpkins and Indian corn.
“At the public gatherings and entertainments the planters and small
farmers are inclined to a spirit of carousal, but not more so than the
English country gentleman.
“Dancing is commonly engaged in; cards and dice are the gambling games;
the livelier outdoor sports are horse and boat racing, wolf drives, fox
hunting, turkey shooting and at night coon hunts; while fishing, gigging
or striking by torchlight, nine pins and competitive marksmanship are
the quieter outdoor sports.
“Weddings, muster and court days are general holidays. A wedding is a
season of extravagant and protracted gayety, lasting a week. Guests in
the main come from considerable distances, in their private barges or in
carriages, or on horseback, with their wives and daughters riding behind
on pillions. All are entertained at the plantation house, usually
remaining for several days.
“The law requires all to attend church. Thus great crowds gather and
mingle, not alone for worship, but before and after the service, for
social and business intercourse. Many bring their dinners in hampers and
friends gathering in groups share a common spread. The women thus
exhibit their latest gowns and the men talk politics, trade horses and
barter for tobacco.
“The plantation house is the community center and from it a lavish
hospitality is dispensed. The planters are jealous of their social and
political honors, which seem attached as prerogatives to the plantation.
They even object to the establishment of a church in the neighborhood of
the one supported by the plantation. They intermarry with the
neighboring planter’s family; and are slow to take up a stranger, though
of good family.
Public-domain text, read in full here on John Shaqi.
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