Voices; Birth-Marks; The Man and the ElephantHolt, Mathew Joseph
History
Voices; Birth-Marks; The Man and the Elephant
Holt, Mathew Joseph
Kentucky -- Fiction; Kentucky -- History
“At Curles landing, at the site of the old Nathaniel Bacon plantation,
we were given and accepted an invitation to spend the night. The house
was a ten room structure, built upon an eminence overlooking distant
reaches of the river. Its white stuccoed walls and commodious pillared
porch, made it very distinguishable in contrast with the background of
green timbered hills. Four less pretentious buildings flanked each
corner and back of all were the whitewashed cabins of the ‘quarters.’
“The dining room walls were decorated with English hunting scenes and a
great sideboard held the silver and pewter ware. The library had many
shelves of books, quite a few of which were Elzevir editions. The walls
of the hall were covered with portraits of a cavalier ancestry. All the
furniture of the lower floor was of solid mahogany and imported.
“Two sons of the family are attending Cambridge and have not been home
for a year. The daughter who is at home is to be married before the
Christmas holidays.
“Judging by Mr. Lee and his visitor, the planters are essentially
English; having all of the Englishman’s pride of race and love for home.
They spoke of England as home, until the conversation turned to
England’s right to tax the colony and the law requiring tobacco to be
exported in British bottoms; then they flared up, declaring: ‘We of the
colony will never submit to such unjust and arbitrary laws; and if
necessary will fight before submitting to such tyranny.’
“We are now at Richmond, which was first called ‘None Such,’ then Forte
Charles, then was known as Byrd’s Warehouse. The town, founded by
Colonel Byrd, was incorporated in 1742.”
CHAPTER III.—The Settlement.
The Meeting House, or as they were beginning to call it, The McDonald
Settlement, capped a half dozen of the eastern Alleghany foothills at
the head of Jackson River.
It was a community of some twenty farms, grouped for protection and
company in such a way that four farm houses occupied each hill top near
the central intersection of their respective boundaries. All were
huddled about a large hill, capped by a grove of oak and sugar maple
trees, which sheltered the stone church and the community school house
of hewn logs. This arrangement had been possible because the whole
boundary had been purchased and laid off by the trustees of the church.
The settlement was not only prosperous, but peaceful and homelike. Its
inhabitants had never deemed it necessary to build a block house though
more Indians visited their community than the less remote settlements
which had suffered from attack and depredation, while they had escaped;
it may have been in part due to the natural mountain barrier just at
their back, but they attributed it to their treatment of the Indians,
with whom they made friends.
Public-domain text, read in full here on John Shaqi.
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